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Recasting Citizenship for Development - File UPI

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76 NEERA M. SINGH<br />

their protest as being the first of its kind. Hence, they felt that they had to<br />

have something to tell back home.<br />

WOMEN’S PARTICIPATION AT THE<br />

COMMUNITY LEVEL<br />

In MMJSP, women’s participation at the block and cluster levels has increased<br />

over the years, while it still remains difficult at the community<br />

level. For example, consider the case of Mardakot, a small village with<br />

tribal and Dalit hamlets. In Mardakot, women play a leadership role in<br />

the <strong>for</strong>est protection initiative; and in the vicinity, there are other examples<br />

of women leading <strong>for</strong>est protection ef<strong>for</strong>ts. The area also has an all women<br />

cluster committee comprising of five villages. Bisika Jani from Mardakot<br />

is a prominent woman leader, who presides over the CWC meetings. She<br />

talks animatedly of how she called a village meeting to discuss some important<br />

issues related to the participation of Mardakot in <strong>for</strong>est protection<br />

currently being done by Dengajhari village. However, in the same village,<br />

‘village’ meetings are an all-men affair. On seeking clarification, we found<br />

that the village meeting that Bisika Jani convened comprised only of<br />

women. She referred to this as the ‘village sitting together’, and while we<br />

sat talking thus, the other half of the village, the male village was having<br />

a ‘village meeting’. The village remains clearly segregated along gender lines,<br />

even while women’s action in community affairs appears far more active<br />

when viewed from the outside.<br />

At the community level, the barriers are more difficult to surmount<br />

in many respects, with caste and gender identities being more deeply<br />

ingrained than at other spatial scales. While Bisika Jani is a leader at the<br />

MMJSP meetings in her own right—she is probably viewed as a tribal<br />

leader—in her own village, she is also so and so’s wife, sister-in-law, et cetera.<br />

Another active member of the cluster-level committee said shyly that her<br />

son was the secretary of the Village Committee, and ‘if I walk into the<br />

village meeting, he will say that my mother has become very modern/<br />

aggressive’. There were also fears of being labelled as someone who picks<br />

fights by raising issues or asking questions in public spaces.<br />

On repeated probing into what hinders women from attending the<br />

village meeting while they go all over the state and meet all kinds of

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