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Recasting Citizenship for Development - File UPI

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In the Name of the Community 181<br />

patriarchal values by women themselves, through the processes of socialisation<br />

and other means, makes the articulation of women’s independent<br />

voices more problematic and difficult. In societies facing the challenges<br />

of modernisation and possible integration into other dominant cultures,<br />

there is generally a strong emphasis on preserving a real or imagined ‘pure’,<br />

‘indigenous’ culture. In such sharply polarised discourses on identity and<br />

culture, women’s rights and concerns are often relegated to the background.<br />

It is difficult to explain the status and position of women in Arunachal<br />

Pradesh in general terms. Given the substantial influence of traditional<br />

mores, community institutions and regionally differentiated socio-cultural<br />

practices, there are significant variations in the status of women within<br />

the indigenous communities. Traditional social differentiations as well<br />

as newly emerging economic differentiations within these communities<br />

also impact on the position of women from different strata. In addition,<br />

migrations from different parts of the country, education, mass entertainment,<br />

media exposure and external cultural influences have been shaping<br />

gender relations in the changing social milieu.<br />

In the traditional value system of the communities, the relative supremacy<br />

of adults in general and male adults in particular vis-à-vis children was<br />

near universal. Among some of the indigenous communities of Arunachal<br />

Pradesh, experienced old adults commanded greater respect and played<br />

a decisive role in decision-making. The changing values, disintegration<br />

of old family systems and differences in the worldview of the young and<br />

the old have, in varying <strong>for</strong>ms and degrees, been changing the balance of<br />

power and authority within households and clans.<br />

So far as gender differences in intra-family decision-making are concerned,<br />

any generalisation about the entire state, given the degree of intercommunity<br />

heterogeneity, is bound to be partial. Gender relations in many<br />

migrant families, though not completely immune from the influences of<br />

the general social milieu of the state, are largely governed by the social<br />

conditions of the state or country of their origin as well as by their relative<br />

social position in terms of a caste-class hierarchy within the original society.<br />

Among the indigenous communities, too, there is a great deal of difference<br />

in the relative position of women in decision-making, though by and<br />

large it is argued that women enjoy greater autonomy in tribal communities.<br />

It is, however, equally important to note that in some communities<br />

in Arunachal Pradesh, male dominance is quite high. Within those

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