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Programska knjižica - Hrvatsko filozofsko društvo

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of seas and oceans of his time. Patricius identified the attraction of the Moon<br />

and Sun as the first two general tidal causes, especially their respective positions<br />

in the sky as well as the influence of lunar and solar light on the tides. In<br />

the famous book Concepts of Force by Max Jammer, the name of Franciscus<br />

Patricius and his treatise on tides are mentioned on p. 83, which had been of<br />

primary importance to Kepler in his attempts to formulate the universal character<br />

of attraction, which is rigorously asserted to Newton only. In his Letter to<br />

Herwart von Hohenburg (end of January 1607) regarding the lunar theory of<br />

tides, Kepler quoted the work of Patricus.<br />

Despite Jammer’s comments that Patricius had an indirect role in Kepler’s<br />

attempt to formulate the universal character of gravity, Patricus failed to grasp<br />

epistemologically the meaning of gravity (a force due to masses of celestial<br />

bodies) in the second part of the 16th century, but ascribed the cause of the<br />

tides to light and heat (lux and calor) within the framework of his general philosophy.<br />

However, by the effective contemporary approach to Patricius’ role,<br />

it is worthwile to say that Patricius is still notable for his description of different<br />

sea motions, their variability and local dependence according to empirical<br />

observations, which are very close to modern observations (stations for the<br />

measurements of tides, satellite observations).<br />

Newton was one of the first and one of the greatest synthesisers and unifiers<br />

of the natural laws of all times. He formulated the synthesis of motion by<br />

axioms and definitions, and celestial mechanics and the law of falling on the<br />

Earth were unified by the single same force: universal law of gravity. Besides<br />

these discoveries, Newton himself strongly believed in the unity of nature and<br />

human power to conceive of such a unity. Beyond Newton’s Principia as the<br />

masterpiece of classical physics, Boscovich’s Theory of Natural Philosophy<br />

(Vienna 1758 and Venice 1763), starting form Newtonian physics and Leibniz’s<br />

monadology, gave a refined dynamical picture of natural unity.<br />

Roger Joseph Boscovich was the first to use Newton’s method of reasoning,<br />

along with that of Descartes, Spinoza, and Leibniz, synthesizing them into<br />

his new original method of thinking of Nature. His method may be expressed<br />

by the epistemological formula of “more geometrico sive mathematico – more<br />

rationali – more empirico – more theologico,” as the four basic concepts of<br />

science, philosophy and religion that have been unified together for the first<br />

time by Boscovich’s mind. Boscovich held that all matter we see around us is<br />

made up of points (puncta) by the single universal law of forces, fulfilling thus<br />

the very old dream of atomistic philosophy and science. Depending on their<br />

distances in the space, forces between the puncta (atoms) can attract or repel<br />

(curva Boscovichiana), regardless of whether elementary particles or the entire<br />

174

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