Programska knjižica - Hrvatsko filozofsko društvo
Programska knjižica - Hrvatsko filozofsko društvo
Programska knjižica - Hrvatsko filozofsko društvo
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PHILOSOPHY FOR CHILDREN<br />
IN CENTRAL AND EASTERN EUROPE<br />
Philosophy with/for children is a modern philosophical discipline which<br />
is an integral part of contemporary philosophy in practice. This young philosophical<br />
discipline in the last thirty years is spreading all over the world. The<br />
same is happening in the area of Eastern and Central Europe, although still<br />
in modest indications. In my paper I will present the results of this young<br />
philosophical discipline from three points of view. First, I will show the way<br />
in which philosophy for children is present in the primary schools in this area.<br />
I will explore the original approach of philosophy for children and the development<br />
of existing approaches (Lipman, Tozzi, Brenifier etc.) At the end<br />
I will present the number of publications on philosophy for children in the<br />
last twenty years in this area. Finally, I will present arguments supporting<br />
the necessity of philosophy with/for children, as well as the development of<br />
thinking in school systems that are mostly based on short-term memorizing of<br />
(un)necessary facts.<br />
DEJAN DONEV<br />
Institute of Journalism, Media, and Communications, Faculty of Law, University<br />
“St. Kiril i Methody” in Skopje, Macedonia /<br />
Institut za novinarstvo, medije i komunikacije, Pravni fakultet, Sveučilište<br />
»Sv. Kiril i Metodij« u Skopju, Makedonija<br />
A CRITIQUE ABOUT STUNTED MIND<br />
Just as any other philosophy, the Macedonian philosophy, which was being<br />
developed in a particular political system that survived its collapse in the<br />
beginning of the 1990’s, paid the price of transition of systems. This led to<br />
today’s strange situation in Macedonia where philosophy figures in quotation<br />
marks rather than as a possible interpreter and answerer to the challenges<br />
which are the consequence of the mentioned changes.<br />
Supportive to that statement is the fact that actually the dialogue on the<br />
concept of life, on the concept of the human space, and on the role of man in<br />
creating life, instead of staying within the frames of philosophy – which could,<br />
through checking the practice, give a theoretical explanation of what is happening<br />
in that practice, and offer a way out – it is brought to the situation of<br />
merely offering ad hoc interpretations which justify the imposed solutions of<br />
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