Programska knjižica - Hrvatsko filozofsko društvo

se motrište da se čovjek ne može ostvariti revolucionarnom praksom i samoupravljanjem,
bar ne onako kako su to dokazivali hrvatski filozofi prakse. Ipak,
kao oblik humanističkog marksizma, koji je pokazao osjetljivost prema čovjeku
u smislu njegovog dostojanstva, odnosno koji je vjerovao da će osloboditi
čovjeka od samootuđenja, filozofija prakse pripada povijesti hrvatske filozofije.
Filozofija prakse je vidljiva i u mnogim radovima Karola Wojtyle, koji je
usto često naglašavao da je marksistički prometejski san atraktivan radnicima,
jer prirodu ljudskog rada i njegovu ulogu angažira u čovjekovom samoostvarenju.
No, Wojtyla razvija moralni i duhovni značaj rada, povezujući filozofiju
prakse s metafizikom. Njegova je filozofija prakse snažnije artikulirana i složenija
od hrvatske filozofije prakse. Svojim naučavanjem Wojtyla ne osporava
samo marksistički pristup nego također i »liberalne« te »konzervativne« pristupe
koji su postali tako zaljubljeni u problem distribucije da su zaboravili da
rad ima i moralnu svrhu.
WORK AS THE KEY SOCIAL QUESTION
End View on Croatian Philosophy of Praxis
The work gives comment regarding approach to philosophy of practice
made by Marxist oriented Croatian philosophers and by Karol Wojtyla, later
pope John Paul II. The author presents a standpoint that approach of Croatian
philosophers was utopia because of the wrong (Marx’s) portrait of the man,
respectively because of not-recognition of problems peculiar to person, and
especially because of conviction that self-management is historical way on
which further man’s liberation will happen. Author considers that man can not
realise himself by means of revolutionary praxis and self-management, at least
not in such a way as Croatian praxis philosophers tried to prove. However, as
the form of the humanistic Marxism, which showed the sensibility toward the
man in the sense of his dignity, and which believed that it will liberate man
from his self-alienation, praxis philosophy belongs to history of Croatian philosophy.
The philosophy of praxis is present in many of Karol Wojtyla’s works.
Additionally, he was repeatedly stating that Marx’s promethean dream was
attractive to workers because it has engaged the very nature of human labour
and its role into the man’s self-realization. Wojtyla himself tried to develop the
moral and spiritual significance of work by relating the philosophy of praxis
to metaphysics. His philosophy of praxis is more articulated and complex than
the one of the Marxist Croatian philosophy of praxis. Wojtyla’s teaching about
work challenges not only Marxists’ approach, but also “liberals” and “conservatives”
who have became so enamored with the issue of distribution so they
forget that work has a moral purpose as well.
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