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The co-operative movement in general, and the Co-operative Central Bank in<br />

particular, were highly strategie institutions during the transition to a separate<br />

Turkish-Cypriot economy. In the aftermath of 1974, co-operative institutions coordinated<br />

by The Ministry of Resettlement, the CTCCB and lubricated by Turkish<br />

finances, channelled Turkish-Cypriot development along a designated path, repopulating<br />

an ethnically cleansed région at the same time as it re-commenced<br />

economic activity in one of the régions three main sectors, agriculture. The<br />

continued pervasiveness of both central and locai co-operative institutions, suggests<br />

that these Substitutes for free market activity have sueeeeded in providing for the<br />

transition of a constrained, primitive economy based in fortified refugee camps into<br />

something vastly more complex and superior. They have done this while also<br />

providing an element of continuity. If the recent performance of the industrial and<br />

commercial divisions of the CTCCB is représentative of something more<br />

widespread, then there were costs involved in confining an economy within an<br />

improvised institutional framework, essentially designed and expanded to fulfil short<br />

term necessities and politicai objectives.<br />

The economic role of organised religión<br />

New state sector companies were created to re-establish economic activity in the<br />

north, abandoned by most of its workforce and managers. The co-operative<br />

movement assisted this process, concentrating on the key agricultural sector. The<br />

co-operative movement also provided continuity with the past. Another important<br />

economic institution which could likewise assist in the economic adjustment<br />

process, aiding re-development with management skills and financial capital, whilst<br />

also providing some continuity, was the religious foundation, Evkaf.<br />

189

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