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А. Монастырский, Н. Панитков, И. Макаревич, Е. Елагина, С ...

А. Монастырский, Н. Панитков, И. Макаревич, Е. Елагина, С ...

А. Монастырский, Н. Панитков, И. Макаревич, Е. Елагина, С ...

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72. LAUNCHING A KITE IN PRORA<br />

S.H.: The launching of a kite can be treated as light sporting activity for seaside outdoorsmen. Or<br />

does this action gain a special taste when backgrounded by romantic Rygen landscape This<br />

background – taking into account the notion ―Haimat‖ (Motherland) – is intensified by architerctural<br />

ensemble of a resort named ―KDF‖ (―power through joy‖), monstrous relicts of Nazi holiday home<br />

named Prora.<br />

A.M.: Clearly, this action is of ―shifted‖, almost oneiroid nature due its location. The depressive<br />

architecture of Prora‘s ―earth-scrapers‖, a sort of ―Anti-New York‖, these grey centipedes are so<br />

inspiring esthetically that any action seems useless before them, as there‘s always something else to<br />

see. In a place like Prora, a place of unfinished rituals, any action is forced to be come ritual. This<br />

necessarily involves mass ritual gatherings in its central part. The oneiroid side lies in the fact that<br />

while launching the kite I felt some forced action, partially or not controlled at all, like in dreams. For<br />

me personally there was no ―side‖ view, I acted as a machine, or, more exactly, as its part. That is,<br />

probably, the reason why I got this ―schizophrenical‖ trauma of fingers from the revolving drum with<br />

the line to which the kite was attached.<br />

S.H. I want to add several details to this description. I think that Prora‘s architecture cannot be treated<br />

unanbiguously, and that gives the opportunity of suspension, in either touristic meaning or historical.<br />

You are right when you speak of depressive minimalism which is created by the construction‘s<br />

immensity, closed facades stretching almost five kilometers in a huge line along the seashore, without<br />

any color shades or architectural diversities – I mean dull repetitions without rhythmical variations<br />

which are especially magnified in contrast with diverse and agile forms of the sea waves and<br />

rhythmical rotation of trees along an alley when you are driving by it in a car. All this is true. But the<br />

functionality of Bauhaus style is also there. The complex is designed so that the windows of each and<br />

every vacationer (20000 persons in total) faced the sea. Besides that, the project included different<br />

verandas, cafeteria etc., as architectural details and ornament. Therefore, the original project<br />

suggested some diversity, but it was never realized because of the war. It is important to know that in<br />

the central part a huge neo-classical hall also wasn‘t realized. And what we were left with is the<br />

empty center for action.<br />

A.M. That‘s what I‘m talking about – the action, I mean the launching of the kite, was performed in<br />

the empty sacred center. Actually, this hall used to host mass gatherings of ideological purpose. No<br />

kite launches were supposed here. Every action is first of all compared to its location and is even<br />

somewhat determined by them. An actionist is attracted by the place in the same way as an artist is<br />

attracted by canvas, but while the painter works with colors and brushes, i.e. his choice is rather<br />

limited, the actionist is perfectly free in instrumental sense, at least at first sight. He seems to be be<br />

able to use anything he wants. But in fact I‘m not completely sure that it is really so. Some archaical<br />

mechanism seems to be working here that ―gathers up‖ a certain instrumentation for the action and<br />

then ―guides‖ the actionist to the place where this instrumentation is used. Therefore, it is rather<br />

difficult to tell actionist activity from ritual or magic, although there certainly is some esthetical<br />

autonomy.<br />

S.H. Here the ambivalent intension between the mass scale and elitism is also important. Prora was<br />

designed as a specimen of mass resorts – ―leisure free for all‖. This tradition can be traced until our<br />

days. In fact, Prora has always been a closed area. Many legends and gossips surround this place. The<br />

Red army showed up here after the war, they tried to blow up some parts of the ensemble, thinking<br />

that they could be somehow connected with rocket building facilities in Penemunde (perhaps they<br />

didn‘t quite understand that this building was a resort). According to other gossip, there was some<br />

sort of submarine dock, some underwater subway for transporting the vacationers from the residential<br />

complex to the festive hall. It was also said that an exact copy of this complex resided somewhere in<br />

Argentina. In the times of German Democratic Republic this resort used to host military barracks.<br />

After the reunion Western military men would re-educate their Eastern colleagues there. And only<br />

last year this place became accessible to public. I could also say that the launching of a kite happened<br />

at the moment of ―unsealing‖ of this place.

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