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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Architecture and Designchange was solely due to an altered ideology. These questionsawait fur<strong>the</strong>r evidence before real answers can beoffered.SOURCESDieter Arnold, “Royal Cult Complexes of <strong>the</strong> Old and MiddleKingdoms,” Temples of Ancient Egypt, edited by ByronE. Shafer (Ithica, N.Y.: Cornell University Press,1997): 31–85.Mark Lehner, The Complete Pyramids (London: Thames andHudson, 1997).Rainer Stadelmann, Die Ägyptischen Pyramiden: vom Ziegelbauzum Weltwunder (Mainz am Rhein, Germany: P.von Zabern, 1985).Miroslav Verner, Die Pyramiden (Reinbek bei Hamburg,Germany: Rowohlt Verlag, 1998).MASTABA TOMBS OF THEOLD KINGDOMHOUSE FOR ETERNITY. The mastaba tomb’s namecomes from <strong>the</strong> Arabic word meaning “bench,” for itsresemblance to a mud brick bench sitting on <strong>the</strong> desertsand. Such benches are often located in front of houses.One name that <strong>the</strong> ancient Egyptians gave to tombs wasper djet, “house of eternity.” The Egyptians thought of<strong>the</strong> tomb as one of <strong>the</strong> places in which <strong>the</strong>ir souls wouldlive after <strong>the</strong>y died. The soul divisions included <strong>the</strong> bathat could travel between <strong>the</strong> mummy and <strong>the</strong> nextworld, <strong>the</strong> ka that could inhabit a statue of a deceasedperson, and <strong>the</strong> akh that was transformed in <strong>the</strong> tombinto a spirit that could live in <strong>the</strong> next world. Not onlydid <strong>the</strong> ba and <strong>the</strong> ka spend time with <strong>the</strong> mummy and<strong>the</strong> statue of <strong>the</strong> deceased in <strong>the</strong> tomb, but also suppliesthat a person would need in <strong>the</strong> next life were stored in<strong>the</strong> tomb, just as <strong>the</strong>re were storage facilities in a house.A deceased person could even receive mail at <strong>the</strong> tombjust as mail could be delivered to a person in this life.In fact all <strong>the</strong> functions that a person performed in life—sleeping, eating, dressing, receiving friends—were performedin <strong>the</strong> tomb by <strong>the</strong> deceased.EARLIEST EGYPTIAN TOMBS. In <strong>the</strong> very earliest periods,Egyptians buried <strong>the</strong>ir dead in oval-shaped pits in<strong>the</strong> desert. From <strong>the</strong> Nagada I Period (3800–3500B.C.E.), grave goods such as pots, tools, and weapons wereincluded in <strong>the</strong> grave along with <strong>the</strong> body. These graveswere unmarked, but <strong>the</strong> grave goods show that from <strong>the</strong>earliest period <strong>the</strong> Egyptians believed that people neededsupplies to take with <strong>the</strong>m to <strong>the</strong> next world. In <strong>the</strong>Nagada II Period (3500–3300 B.C.E.), <strong>the</strong> Egyptians dugmore rectangular pits for graves and sometimes lined<strong>the</strong>m with basket-work, reed matting, or wood. Thesesimple linings were <strong>the</strong> precursors of coffins. It was onlyduring <strong>the</strong> first two dynasties (3100–2675 B.C.E.) that<strong>the</strong> Egyptians began to build superstructures over pitgraves called mastabas. At first <strong>the</strong>y built <strong>the</strong>m of mudbrick, but later switched to stone. The type remained <strong>the</strong>basic burial architecture for <strong>the</strong> region around Memphisused by <strong>the</strong> wealthy into 3100 B.C.E. and later.MASTABAS OF DYNASTIES ONE, TWO, ANDTHREE. The mastabas built during <strong>the</strong> First and SecondDynasties were decorated with <strong>the</strong> palace façade motifderived from <strong>the</strong> enclosure wall of <strong>the</strong> contemporaryroyal palace as well as <strong>the</strong> funerary enclosures of kingsin this period. First-dynasty mastabas had plastered andpainted exteriors, though this feature apparently did notcontinue into <strong>the</strong> Second Dynasty. Though <strong>the</strong> firstmastabas had storage chambers, storage moved to <strong>the</strong>substructure during <strong>the</strong> course of <strong>the</strong> First Dynasty. Astaircase led to <strong>the</strong>se storage chambers and <strong>the</strong> burialchamber. The mastaba became a solid brick block withretaining walls and a rubble core. On <strong>the</strong> east side of <strong>the</strong>mastaba, architects placed two offering niches where <strong>the</strong>living could make offerings. Later, architects built exteriorchapels on <strong>the</strong> east side of <strong>the</strong> tomb, in addition tointerior chapels shaped like a corridor, and cruciformchapels on <strong>the</strong> interior. The living used all of <strong>the</strong>se placesto make offerings to <strong>the</strong> dead. Yet, no definite progressionof <strong>the</strong>se types can currently be deduced. They continuedinto <strong>the</strong> Third Dynasty as <strong>the</strong> typical burial for<strong>the</strong> wealthy, even as kings began to build step pyramids.FOURTH-DYNASTY MASTABAS. At <strong>the</strong> beginning of<strong>the</strong> Fourth Dynasty (2625–2500 B.C.E.), mud brick continuedto be <strong>the</strong> main construction material of mastabaswith some elements such as lintels—<strong>the</strong> top element ofa doorway that rests on <strong>the</strong> sides of <strong>the</strong> doorway calledjambs—made of stone. By <strong>the</strong> time Khufu built <strong>the</strong>Great Pyramid, however, all of <strong>the</strong> surrounding mastabatombs were limestone. Probably this change is due to <strong>the</strong>fact that <strong>the</strong>se mastabas belonged to <strong>the</strong> very richest nonroyalpeople. Most of <strong>the</strong>m were at least relatives of <strong>the</strong>royal family and held high office in <strong>the</strong> bureaucracy. Themastaba itself was mostly solid with a corridor that ledto two chapels on <strong>the</strong> east side, built over shafts excavatedinto <strong>the</strong> bedrock. The shaft extended to <strong>the</strong> roofof <strong>the</strong> mastaba that gave <strong>the</strong> only access to it and to <strong>the</strong>burial chamber. At <strong>the</strong> bottom of <strong>the</strong> shaft a tunnel extendingto <strong>the</strong> west led to <strong>the</strong> burial chamber. A stonesarcophagus, decorated with <strong>the</strong> palace façade motif similarto <strong>the</strong> older superstructures, rested in a niche in <strong>the</strong>west wall. A canopic chest—<strong>the</strong> name given to <strong>the</strong> con-34 Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.)

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