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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Visual ArtsHead from a female sphinx. BROOKLYN MUSEUM OF ART, 56.85,CHARLES EDWIN WILBOUR FUND. REPRODUCED BY PERMISSION.Senwosret III. BROOKLYN MUSEUM OF ART, 52.1, CHARLES EDWINWILBOUR FUND. REPRODUCED BY PERMISSION.dress that associates her with maternity. In style, <strong>the</strong> syn<strong>the</strong>sisbetween Theban and Memphis traditions areclearest in <strong>the</strong> eye and <strong>the</strong> ear. The eyebrow and cosmeticline are still extended and ribbon-like. But <strong>the</strong>eyeball itself seems to swell behind <strong>the</strong> eyelid in a morelife-like way than was found in earlier Theban work. Thisis a clear Memphis influence. The ear also is placed morenaturally than in o<strong>the</strong>r Eleventh-dynasty relief. The lipsremain broad but do not end as bluntly at <strong>the</strong> corners.This relief points toward <strong>the</strong> revival of <strong>the</strong> Memphis styleduring <strong>the</strong> Twelfth Dynasty.TWELFTH DYNASTY. Kings of <strong>the</strong> Twelfth Dynasty(1938–1759 B.C.E.) restored <strong>the</strong> capital to <strong>the</strong> areaaround Memphis in Lower Egypt. Their artists alsoresided in <strong>the</strong> new capital. Artists now had direct accessto <strong>the</strong> Old Kingdom cemeteries of Giza and Saqqara ando<strong>the</strong>rs for inspiration. The results of this inspiration areclear in royal statues of this period. The seated king, ina style reminiscent of <strong>the</strong> Fourth-dynasty statue of Khafrefrom his mortuary temple, once again was a commonsubject. A black granite statue of Senwosret III followsthis ancient pattern while also drawing on artists’ newinterest in portraying <strong>the</strong> subject’s inner life. The kingsits on a low-backed throne with his arms resting on hislap. The left hand is open and reaches for offerings. Theright hand is curled in a fist and holds a piece of linen,a common offering. The king wears <strong>the</strong> Nemes kerchiefwith a Uraeus protecting him, <strong>the</strong> conventional headgearfor a seated royal statue. The heart-shaped pendantthat <strong>the</strong> king wears suspended from a chain around hisneck is typical of Middle Kingdom jewelry. The kingalso wears <strong>the</strong> pleated shendjet kilt so often seen in seatedroyal statues. Finally <strong>the</strong> king wears an animal tail thatis visible between his legs, carved in relief on <strong>the</strong> blockof <strong>the</strong> throne. The king’s thick legs and feet rest on topof nine bows that represent <strong>the</strong> weapons of Egypt’s traditionalenemies. With <strong>the</strong> king’s feet on top of <strong>the</strong>m,<strong>the</strong> enemies are disarmed and rendered harmless. Theking’s torso also recalls <strong>the</strong> idealized and muscular bodiesof Old Kingdom kings. The artist has carefully rendered<strong>the</strong> pectoral muscles, <strong>the</strong> groove over <strong>the</strong> abdomento <strong>the</strong> navel, and <strong>the</strong> muscles of <strong>the</strong> arms. Once again<strong>the</strong> king represents Egypt’s strong and idealized protector.Yet <strong>the</strong> king’s face, as is true of many sculpturesof Senwosret III, suggests an attempt at conveying <strong>the</strong>king’s psychological state. Many commentators havesuggested that <strong>the</strong> carefully carved bags under <strong>the</strong> king’sArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 291

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