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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Architecture and Designtwenty-first century, it is difficult to imagine both <strong>the</strong>impact that Egyptian architecture made on Europeansof <strong>the</strong> eighteenth and nineteenth centuries, who wereastounded by <strong>the</strong> Egyptians’ accomplishments, and <strong>the</strong>difficulty of producing massive stone buildings when itis so common today. It was only in <strong>the</strong> twentieth centurythat architects routinely designed buildings similarin size to ancient Egyptian buildings. Unlike modernconstruction projects that engage a significant numberof society’s workers but not a majority, most able-bodiedEgyptians spent some time on construction projects duringa lifetime of work. The Egyptian government organized<strong>the</strong> general population into ei<strong>the</strong>r four or fiverotating work groups known individually as a za thatEgyptologists translate with <strong>the</strong> Greek word phyle. Thesephylae produced hundreds of thousands of cubic feet ofstone walls, roofs, and foundations in nearly every generation.The Egyptian government also imported hundredsof boatloads of timber from Lebanon and directedcraftsmen to produce tools, including stone axes, bronzechisels and saws, and wooden mallets. Engineers designedand built wooden sledges thirty meters (98.4 feet)long and huge boats that hauled several hundred tonsof stone. Workmen dragged containers of sand and Nilemud to construction sites to make bricks. At <strong>the</strong> sametime, <strong>the</strong> bureaucracy organized thousands of people todo <strong>the</strong> actual construction work and hundreds morewho trained, fed, and clo<strong>the</strong>d <strong>the</strong> workers. Egyptian architecturerepresents not only <strong>the</strong> highest design principlesbut also an astounding degree of cooperation,organization, and control for an early society. All of<strong>the</strong>se organizational feats added to <strong>the</strong> Egyptians’ highreputation as engineers and architects among ancientpeoples, a reputation that <strong>the</strong> Egyptians retain today.Moreover, <strong>the</strong> ability of <strong>the</strong> Egyptian government tocontrol people’s actions suggests <strong>the</strong> degree of legitimacyit enjoyed as well as its power to coerce people into performingdifficult and dangerous tasks for long periodsof time.CONTINUITY AND CHANGE. Egyptian society, includingarchitecture, was far from stagnant, though somescholars have seen conservatism as its main feature. Perhapsa fairer description of Egyptian society would emphasizea fondness for continuity coupled with an abilityto meet shifting circumstances with creative solutions.These solutions often transformed new buildings in subtleways. Certainly <strong>the</strong> period from <strong>the</strong> beginning of architectureabout 3500 B.C.E. to <strong>the</strong> end of <strong>the</strong> OldKingdom about 2170 B.C.E. was extremely creative. Duringthis time period <strong>the</strong> Egyptians developed a vocabularyof architectural forms and plans that included <strong>the</strong>mastaba tomb and two different plans for pyramid complexes.They also developed <strong>the</strong> first sun temples dedicatedto <strong>the</strong> chief god of <strong>the</strong> Egyptian pan<strong>the</strong>on at thattime, Re. There was, however, tremendous variation in<strong>the</strong> plans of individual buildings and complexes. Thesesubtle shifts have become <strong>the</strong> basis for interpreting <strong>the</strong>relationship between Egyptian architecture and its religionand politics. Yet almost all <strong>the</strong> buildings from thistime period can be classified into one of four types:mastabas, north/south pyramid complexes, east/westpyramid complexes, and sun temples.THE IMPORTANCE OF STONE. Even among <strong>the</strong> differenttypes of plans and buildings, <strong>the</strong>re is a unity in<strong>the</strong> way that Egyptians approached stone as a material.This unity of approach supplies <strong>the</strong> clearest evidence forEgyptian conservatism in design. One of <strong>the</strong> most distinctivefeatures of Egyptian design was <strong>the</strong> designer’sinsistence on translating mud brick architecture intostone, reproducing parts of buildings originally fashionedfrom wood, reeds, woven mats, and mud brick instone buildings during all periods. Egyptian artisanscarved stone elements to resemble building elementsoriginally constructed from such lightweight and perishablematerials. In fact, <strong>the</strong> major features of Egyptianarchitectural style originated in techniques more athome in <strong>the</strong>se lighter architectural materials. Egyptianbuilders constructed battered walls at varying angles toduplicate <strong>the</strong> mud brick construction, and imitated <strong>the</strong>original reed material in <strong>the</strong>ir construction of <strong>the</strong> concaveEgyptian cornice that projects from <strong>the</strong> tops ofwalls. Woven mats originally functioned as screen wallsto separate <strong>the</strong> holiest part of <strong>the</strong> building from <strong>the</strong> publiceye, and could be used in combination with woodto create false doors. The relatively small number of architecturalforms combined with this approach to stoneis one reason why <strong>the</strong> variety of Egyptian expression issometimes muted in comparison with <strong>the</strong> more overwhelmingsense of continuity conveyed by Egyptianbuildings.INTERPRETATION WITHOUT TEXTS. Because of <strong>the</strong>emphasis on continuity in Egyptian design, <strong>the</strong>re is atemptation to interpret any variation in plan or locationfrom one generation to <strong>the</strong> next as indicative of a largercultural change. Thus Egyptologists ask why King Shepseskaf,<strong>the</strong> son of <strong>the</strong> builder of <strong>the</strong> third pyramid atGiza, never built a pyramid for himself, choosing insteadto build a tomb based on <strong>the</strong> older royal tradition ofbuilding a mastaba. Clearly this change appears to be areflection of some important change in ei<strong>the</strong>r religiousor political policy. Ei<strong>the</strong>r Shepseskaf desired a return toan earlier attitude toward <strong>the</strong> office of king, or economicArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 5

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