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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Architecture and Designlieve that many of <strong>the</strong>se stored materials came from earliertombs that had been removed from <strong>the</strong> Saqqaraplateau to make room for Djoser’s complex. Never<strong>the</strong>less,<strong>the</strong> great wealth stored in <strong>the</strong> pyramid demonstratesboth <strong>the</strong> opulence of <strong>the</strong> king’s life on earth and in <strong>the</strong>next world.JUBILEE FESTIVAL (SED) COURT. The Jubilee Festival(sed) Court at Djoser’s complex was conceived asa space where <strong>the</strong> king’s ka—royal spirit—could celebrate<strong>the</strong> Jubilee Festival for eternity. Egyptian kingscelebrated <strong>the</strong> Jubilee Festival (sed) after roughly thirtyyears of rule and <strong>the</strong>n every two years <strong>the</strong>reafter as longas <strong>the</strong> king lived. During <strong>the</strong> festival, <strong>the</strong> gods of <strong>the</strong>nomes (Egyptian provinces) visited <strong>the</strong> king in <strong>the</strong> formof statues to pledge loyalty to him. The details of <strong>the</strong>ritual remain unknown. The kings of <strong>the</strong> First Dynastycelebrated this festival, both in life and in <strong>the</strong> afterlifeat <strong>the</strong> so-called forts of Kom es Sultan at Abydos. Thereis evidence that kings continued to celebrate this festivalin every period of Egyptian history, but Djoser’scourtyard is <strong>the</strong> only three-dimensional representationof <strong>the</strong> physical setting of <strong>the</strong> festival. The Jubilee FestivalCourt contains non-functional buildings in tworows that face each o<strong>the</strong>r across an open space. Thesebuildings housed <strong>the</strong> spirits of <strong>the</strong> visiting gods, probablyin <strong>the</strong> form of statues, during <strong>the</strong> festival. Thedummy non-functional buildings, built of stone, areonly façades. The stone is carved to resemble buildingsbuilt of woven mats, bundles of reeds, and logs. Insome cases doorways carved in stone appear to be open,but it is impossible to enter any of <strong>the</strong> buildings. At<strong>the</strong> south end of <strong>the</strong> open space is a platform reachedby steps. This platform supported <strong>the</strong> royal thrones,one for Lower Egypt and one for Upper Egypt. There<strong>the</strong> king celebrated <strong>the</strong> end of <strong>the</strong> ceremony wherein<strong>the</strong> gods officially reconfirmed him as king. Since only<strong>the</strong> spirits of <strong>the</strong> deceased king and <strong>the</strong> gods used thisspace, <strong>the</strong> American archaeologist Mark Lehner suggestedthat workers buried it in sand soon after its construction,though <strong>the</strong> reason for this is unknown.While living, <strong>the</strong> king probably celebrated this festivalat <strong>the</strong> royal palace.PAVILION OF THE NORTH AND THE SOUTH. Twoof <strong>the</strong> non-functional buildings at Djoser’s complexrepresent <strong>the</strong> palaces of Upper and Lower Egypt. Theyare called <strong>the</strong> Pavilion of <strong>the</strong> North and <strong>the</strong> Pavilionof <strong>the</strong> South. They are located near <strong>the</strong> nor<strong>the</strong>ast cornerof <strong>the</strong> pyramid, not far from <strong>the</strong> mortuary temple.The two buildings face each o<strong>the</strong>r across an open courtyard.Lauer suggested that <strong>the</strong> two buildings symbolicallyrepresent <strong>the</strong> palaces Djoser maintained in life asSeated statue of Imhotep. BROOKLYN MUSEUM OF ART, 08.480.24,CHARLES EDWIN WILBOUR FUND. REPRODUCED BY PERMISSION.<strong>the</strong> king of Upper Egypt and <strong>the</strong> king of Lower Egypt.Both buildings are only façades and may have beenburied along with all <strong>the</strong> dummy buildings in <strong>the</strong> complexafter completion. These buildings attest to <strong>the</strong> earliestpolitical division in Egyptian thinking, <strong>the</strong> divisionbetween Upper and Lower Egypt. The Egyptians oftencalled <strong>the</strong>ir country “The Two Lands” (tawy) in referenceto this division. The king was actually regarded asa king of two different places that were combined inhis person.THE SOUTH TOMB. The South Tomb at Djoser’scomplex is located against <strong>the</strong> center of <strong>the</strong> southArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 13

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