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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Architecture and Designprovincial tombs demonstrates how Egyptologists haveanalyzed this situation: <strong>the</strong> tomb of Amenemhet at BeniHasan, <strong>the</strong> tomb of Djeheutyhotep at Bersheh, and <strong>the</strong>tomb of Hepdjefa I at Asyut—all built in <strong>the</strong> earlyTwelfth Dynasty.THE TOMB OF AMENEMHET AT BENI HASAN.Beni Hasan in Middle Egypt is 23 miles south of <strong>the</strong>modern city of Minya on <strong>the</strong> east bank of <strong>the</strong> Nile.Eight of <strong>the</strong> 39 tombs excavated in <strong>the</strong> mountains belongedto a succession of men who held <strong>the</strong> title “GreatOverlord of <strong>the</strong> Oryx Nome,” <strong>the</strong> ancient name of BeniHasan. Amenemhet was Great Overlord, or nomarch,during <strong>the</strong> reign of Senwosret I (1919–1875 B.C.E.).The pathway to his tomb led up <strong>the</strong> mountain from <strong>the</strong>cultivated plain in <strong>the</strong> river valley to a court cut directlyinto <strong>the</strong> bedrock of <strong>the</strong> mountain. The face of <strong>the</strong>mountain itself was smoo<strong>the</strong>d to form a façade. Thefaçade is supported by two columns, also cut from <strong>the</strong>mountain itself. The columns are octagonal and supportan architrave, <strong>the</strong> series of beams that columns support.The architrave carries a cornice, a projectingmoulding that imitates <strong>the</strong> ends of rafters made of wood,though carved in stone. The columns taper to <strong>the</strong> topand carry an abacus, a plain slab of stone balanced between<strong>the</strong> top of <strong>the</strong> columns and <strong>the</strong> bottom of <strong>the</strong> architrave,while standing on a wide base. The abacushelps to distribute <strong>the</strong> weight of <strong>the</strong> architrave over <strong>the</strong>column. The base also supports <strong>the</strong> column and spreadsits weight on <strong>the</strong> floor. Though built more than 1,500years earlier, <strong>the</strong> columns and architrave resemble classicalGreek architecture. The visitor would <strong>the</strong>n pass between<strong>the</strong> columns into a square room cut into <strong>the</strong>mountain. The roof of this room is supported by fourcolumns, each with sixteen sides. The columns supporttwo architraves that run from <strong>the</strong> front to <strong>the</strong> back of<strong>the</strong> room. The architraves appear to support threevaults. The vaults spring from <strong>the</strong> two sidewalls to <strong>the</strong>architraves on <strong>the</strong> two columns and ano<strong>the</strong>r vault between<strong>the</strong> columns. The columns, architraves, andvaults all were carved from <strong>the</strong> stone of <strong>the</strong> mountain.Centered in <strong>the</strong> rear is a niche containing a statue ofAmenemhet, also carved from <strong>the</strong> mountain itself.Paintings illustrating daily life in <strong>the</strong> Oryx nome andmilitary training decorate <strong>the</strong> sidewalls.THE TOMB OF DJEHEUTYHOTEP AT BERSHEH.Bersheh is on <strong>the</strong> east bank of <strong>the</strong> Nile opposite Mallawi,a modern town in central Egypt. In ancient times it wasin <strong>the</strong> Hare Nome. Djeheutyhotep was <strong>the</strong> Great Overlordof <strong>the</strong> Hare Nome during <strong>the</strong> reigns of AmenemhetII through <strong>the</strong> time of Senwosret III (1844–1818 B.C.E.).His tomb reflects a local tradition of rock-cut tombs thatKHNUMHOTEP BUILDS HIMSELF A TOMBINTRODUCTION: The Twelfth-dynasty monarch of <strong>the</strong>Oryx nome, modern Beni Hasan, Khnumhotep, lefta long biographical inscription on <strong>the</strong> walls of histomb. In <strong>the</strong> inscription he described <strong>the</strong> rebuildingof his fa<strong>the</strong>r’s tomb as his first act. He also describedhis pride in building a tomb for himself.[On his fa<strong>the</strong>r’s tomb] I restored it and its richesin everything. I perpetuated <strong>the</strong> name of my fa<strong>the</strong>rand I restored his ka-temple [i.e., his tomb]. I followedmy statues to <strong>the</strong> temple. I presented to <strong>the</strong>m<strong>the</strong>ir offerings of bread, beer, cool water, and wine,and meat offerings which were assigned to <strong>the</strong> kapriestand I endowed him with fields and workers. Icommanded invocation offerings of beef and fowl atevery festival of <strong>the</strong> necropolis. … Now as for anyka-priest or anyone who will disturb it, he can nolonger exist! His son does not exist in his place! …My chief dignity was <strong>the</strong> embellishing for myself of atomb, that a man might imitate what his fa<strong>the</strong>r did.My fa<strong>the</strong>r had made for himself a ka-temple in Mernofret,made from stone of Anu, in order to perpetuatehis name forever and that he might bedistinguished forever, his name living in <strong>the</strong> mouthof <strong>the</strong> people and enduring in <strong>the</strong> mouth of <strong>the</strong> living,upon his tomb of <strong>the</strong> necropolis and in hissplendid house of eternity and his place of eternity.Translation by Edward Bleiberg.began in <strong>the</strong> First Intermediate Period. The court of <strong>the</strong>tomb stood before a façade cut from <strong>the</strong> mountain. Tworound columns carved at <strong>the</strong> top to imitate palm leavessupported <strong>the</strong> entrance to <strong>the</strong> tomb that is behind <strong>the</strong>columns and leads upward to a rectangular room.Against <strong>the</strong> middle of <strong>the</strong> rear wall are three steps leadingup to a shrine that once held a statue. The paintedwalls depict scenes of daily life, including a famous paintingof workmen dragging a colossal statue of Djeheutyhotep.The shape and numbers of columns, shapes of<strong>the</strong> rooms, and arrangement of <strong>the</strong> shrine differ from <strong>the</strong>contemporary tomb of Amenemhet at Beni Hasan, indicatingthat <strong>the</strong> two traditions of rock-cut tombs developedseparately.THE TOMB OF HEPDJEFA I AT ASYUT. Asyut is locatedon <strong>the</strong> west bank of <strong>the</strong> Nile at a bend in <strong>the</strong> riverthat flows east to west. In ancient times it was <strong>the</strong> capitalof <strong>the</strong> Lycopolite Nome. The Great Overlords ofArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 43

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