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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Architecture and DesignThe Step Pyramid of Djoser at Saqqara. © CORBIS. REPRODUCED BY PERMISSION.jor change was <strong>the</strong> rotation from a north/south orientationat Djoser’s complex in Saqqara to an east/westorientation beginning with King Sneferu’s pyramidcomplex at Meidum. Finally, <strong>the</strong> third major changewas <strong>the</strong> development of a place in <strong>the</strong> complex specificallyfor an ongoing ritual on Earth that would continuelong after <strong>the</strong> king’s death. These developmentsreflected important changes in Egyptian thinking about<strong>the</strong> king’s afterlife and in Egyptian religion. During <strong>the</strong>Fourth Dynasty, <strong>the</strong> cult of <strong>the</strong> sun-god Re rose toprominence, displacing earlier associations of <strong>the</strong> kingwith <strong>the</strong> god Horus, son of <strong>the</strong> king of <strong>the</strong> afterlife,Osiris. By <strong>the</strong> time of King Khufu, builder of <strong>the</strong> GreatPyramid at Giza, <strong>the</strong> king’s title was <strong>the</strong> Son of Re. Thisnew emphasis explains all three major changes in <strong>the</strong>king’s pyramid complex. The step pyramid shape was areference to <strong>the</strong> ladder <strong>the</strong> king climbed to reach <strong>the</strong>stars at night in <strong>the</strong> afterlife. The true pyramid, however,was a symbol of <strong>the</strong> sun-god Re. The north/southorientation found at Djoser’s complex emphasized <strong>the</strong>importance of <strong>the</strong> nor<strong>the</strong>rn night sky and its fixed stars.The east/west orientation of <strong>the</strong> Fourth-dynasty pyramidsemphasized <strong>the</strong> course of <strong>the</strong> sun from east to west.Finally, <strong>the</strong> ritual installation implies that <strong>the</strong> purposeof funeral complexes had changed between <strong>the</strong> Thirdand Fourth Dynasties. Whereas <strong>the</strong> Third-dynasty nonfunctionalbuildings and subterranean palaces were stagesets built for <strong>the</strong> king’s ka to continue its life, <strong>the</strong>Fourth-dynasty complexes tied toge<strong>the</strong>r this world with<strong>the</strong> next, creating an institution that required constantinput from this world in order to sustain order in boththis world and <strong>the</strong> next. This input was made and receivedat <strong>the</strong> pyramid complexes in <strong>the</strong> form of a ritualperformed <strong>the</strong>re to energize <strong>the</strong> pyramid as a place where<strong>the</strong> king’s ba-spirit merged into <strong>the</strong> daily cycle of birth,death, and rebirth of <strong>the</strong> sun.STANDARD BUILDINGS. In addition to <strong>the</strong> pyramiditself, Fourth-dynasty pyramid complexes also includeda temple attached to <strong>the</strong> east side of <strong>the</strong> pyramid calledboth <strong>the</strong> pyramid temple and <strong>the</strong> mortuary temple inEgyptological literature. There are also often subsidiarypyramids near <strong>the</strong> main pyramid known as <strong>the</strong> queen’spyramids. The pyramid temple is connected to ano<strong>the</strong>rtemple located fur<strong>the</strong>r to <strong>the</strong> east by a covered causeway.The eastern temple is usually called a valley temple becausein most cases it is located in <strong>the</strong> Nile Valley whileArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 15

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