Through the Eras
Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship
Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship
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ReligionDepiction in a tomb of <strong>the</strong> tomb owner performing certain tasks in <strong>the</strong> Field of Reeds in <strong>the</strong> company of <strong>the</strong> gods. © BOJAN BRE-CELJ/CORBIS. REPRODUCED BY PERMISSION.such backbreaking labor personally, <strong>the</strong> well-preparedEgyptian was buried with a number of shawabti-figurines,which responded for him or her when <strong>the</strong> deceased wascalled on to do manual labor in <strong>the</strong> afterlife.BEGINNING OF A NEW DAY. Although <strong>the</strong> idea ofspending <strong>the</strong> afterlife in <strong>the</strong> company of Osiris wasprominent in <strong>the</strong> Book of <strong>the</strong> Dead, <strong>the</strong> idea of spendingeternity in <strong>the</strong> solar barque (sailing vessel) with Re hadnot disappeared. Beginning with <strong>the</strong> Eighteenth-dynastytomb of Thuthmosis I (r. 1493–1481 B.C.E.), a new typeof funerary text made its appearance, <strong>the</strong> so-called UnderworldBooks. Included in this category are such works as<strong>the</strong> Amduat (“That Which is in <strong>the</strong> Underworld”), <strong>the</strong>Book of Gates, <strong>the</strong> Book of Caverns, and <strong>the</strong> Book of <strong>the</strong>Earth. These works describe <strong>the</strong> sun’s journey through<strong>the</strong> underworld, which begins at sunset and concludeswith <strong>the</strong> sun’s rise from <strong>the</strong> waters of Nun, rejuvenatedand ready to begin a new day. The underworld was dividedinto twelve sections, corresponding to <strong>the</strong> twelvehours of <strong>the</strong> night. During this time, Re, as <strong>the</strong> sun,bestows his life-giving rays on <strong>the</strong> dead who inhabit <strong>the</strong>underworld. Re travels through <strong>the</strong> underworld in hisbarque that sails on <strong>the</strong> waters of Nun, <strong>the</strong> primevalocean. At times, hostile creatures try to stop <strong>the</strong> barque,but due to <strong>the</strong> efforts of Re’s entourage, <strong>the</strong>y fail. At sunrise,Re successfully completes his journey through <strong>the</strong>underworld, bringing life and light to its inhabitants,including Osiris, and begins <strong>the</strong> new day rejuvenated.THE DAMNED. Not all <strong>the</strong> dead, however, wereallowed to share in <strong>the</strong> life-giving rays of <strong>the</strong> sun during<strong>the</strong> night. The lowest level of <strong>the</strong> underworld was reservedfor <strong>the</strong> damned, those who had not successfullypassed <strong>the</strong> final judgment. These unfortunate individualsbecome identified with <strong>the</strong> enemies of Osiris and Re,and are consigned to <strong>the</strong> Hetemit (“Place of Destruction”).There <strong>the</strong>y suffer decapitation and dismemberment, includingremoval of <strong>the</strong> genitals and heart. They are suspendedupside down, with <strong>the</strong>ir severed heads between<strong>the</strong>ir feet. O<strong>the</strong>r scenes show <strong>the</strong>m being boiled in cauldronsheated by fire-breathing snakes, or being incinerateddirectly by such serpents. They are doomed to spendeternity submerged in <strong>the</strong> “Lake of Fire.” Perhaps worstof all, not only are <strong>the</strong>ir bodies subject to torture anddestruction, but so are <strong>the</strong>ir bas. Scenes from <strong>the</strong> under-246 Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.)