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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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DanceThe muu-dancers, for example, wore a hat that never appearedin o<strong>the</strong>r contexts. Female dancers sometimes worea ponytail weighted at <strong>the</strong> end with a ceramic disk or ball.Young male and female dancers often performed nude orwearing only a belt around <strong>the</strong> hips. Adult dancers worefewer clo<strong>the</strong>s than most Egyptians, though in some casesdancers wore “street clo<strong>the</strong>s.” In any case, Egyptians ingeneral felt comfortable with minimal clothing.IMPORTANCE. The Egyptians integrated dance intomany aspects of <strong>the</strong>ir religious observance. At times,dance, as ambiguous as its meaning might be to modernobservers, is <strong>the</strong> only evidence for certain religiousbeliefs in <strong>the</strong> earlier periods of Egyptian history. Scholarshave historically underrated dance’s importance inEgyptian culture.TOPICSin DanceTHE WISEMAN ANY ON DANCEINTRODUCTION: Egyptologists have given <strong>the</strong> name “wisdomtexts” to a genre of Egyptian texts that dispenseadvice and explain <strong>the</strong> nature of <strong>the</strong> world.The “Wisdom of Any” was written in <strong>the</strong> late NewKingdom and touches on many aspects of life. Inthis passage Any discusses man’s relationship to <strong>the</strong>gods, which includes a mention of <strong>the</strong> importanceof song and dance to <strong>the</strong> gods.Observe <strong>the</strong> feast of your god,And repeat its season,God is angry if it is neglected. …It will extol <strong>the</strong> might of <strong>the</strong> god.Song, dance, incense are his foods,Receiving prostrations is his wealth;The god does it to magnify his name.SOURCE: “Ani,” in The New Kingdom. Vol. 2 of AncientEgyptian Literature. Trans. Miriam Lich<strong>the</strong>im (Berkeley andLos Angeles: University of California Press, 1976): 136.PRECONCEPTIONS ABOUT DANCEEARLIER MISUNDERSTANDINGS. Nineteenth-centuryEgyptologists hindered accurate interpretations of ancientEgyptian dance by imposing <strong>the</strong>ir own value systems on<strong>the</strong> evidence. The lack of clothing in Egyptian dance causedscholars to think of Egyptian dance as lewd, and thus <strong>the</strong>yturned to more seemly subjects for study. These scholarsalso mistranslated <strong>the</strong> word “khener”—an Egyptian wordmeaning “musical bureau”—as “harem.” They assumedthat <strong>the</strong>re was a connection between <strong>the</strong> word for musicalbureau and <strong>the</strong> word for women’s quarters (harem) becauseof <strong>the</strong> similarity of <strong>the</strong> hieroglyphic writing of <strong>the</strong>two different words. This misconception added to scholars’difficulties in dealing with Egyptian dance. Moreover,Western scholars did not make an immediate connectionbetween dance and religious ritual because Western culturedoes not generally maintain <strong>the</strong> tradition of sacreddance that was common to biblical religion. The absenceof dance in <strong>the</strong> church, synagogue, or mosque traditionsfound in <strong>the</strong> West made scholars tentative in acceptingdance as integral to ancient Egyptian culture.RECENT SCHOLARSHIP. Recently scholars have recognized<strong>the</strong> important role dance played in Egyptian funeralsand cult ritual. They note, for example, that <strong>the</strong>ancient text called “The Wisdom of Any” ranks dancealong with food, clothing, and incense as essential to divineworship. Some scholars have now studied differentwords for dance in ancient Egyptian and recorded dancescenes in tombs and temples. Additional data, along withless prudish attitudes toward dance, will eventually resultin a better understanding of this phenomenon.SOURCESJanice M. Cummings, “Temple Dance in Ancient Egypt.”Unpublished master’s <strong>the</strong>sis (New York: New YorkUniversity, 2000).Jonathan van Lepp, “The Dance Scene of Watetkhethor. “Unpublished master’s <strong>the</strong>sis (Los Angeles: University ofCalifornia at Los Angeles, 1987).Magda Saleh, in International Encyclopedia of Dance (NewYork: Oxford University Press, 1998): 482–483.DANCE IN VISUAL ARTDRAWN FIGURES. The great majority of <strong>the</strong> evidencefor dance in ancient Egypt comes from visual art. As earlyas <strong>the</strong> Nagada II Period (3500–3300 B.C.E.), sculpturesand paintings on pots represented dancers. In <strong>the</strong> Fifthand Sixth Dynasties (2500–2170 B.C.E.), relief sculpturein mastaba tombs included scenes of dance. The artistswho decorated many New Kingdom Theban tombs(1539–1075 B.C.E.) included dancers in banquet scenes.When artists represented dancers, <strong>the</strong> rules, or canon, ofEgyptian art used to depict <strong>the</strong> tomb owner and his or66 Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.)

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