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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Visual ArtsStatue of Khafre, wearing <strong>the</strong> nemes headcloth and falsebeard, with <strong>the</strong> falcon of <strong>the</strong> god Horus protecting him. THEART ARCHIVE/EGYPTIAN MUSEUM CAIRO/DAGLI ORTI.overwhelming power and majesty both through <strong>the</strong> skillfulcarving and forceful presentation of <strong>the</strong> king.PEPI I. The calcite seated statue of Pepi I (2338–2298 B.C.E.) recalls <strong>the</strong> seated statue of Khafre but alsodemonstrates <strong>the</strong> kinds of changes which occurred in artbetween <strong>the</strong> earlier king’s reign and <strong>the</strong> Sixth Dynasty(2345–2181 B.C.E.). Few o<strong>the</strong>r statues from Egypt soclearly read like a hieroglyph as does this one. The kingsits on a throne that is shaped exactly like <strong>the</strong> hieroglyphfor <strong>the</strong> word throne. He wears <strong>the</strong> white crown that identifieshim as <strong>the</strong> king of Upper Egypt. He also wears acloak that scholars recognize as <strong>the</strong> same costume <strong>the</strong>king wears during <strong>the</strong> heb-sed (jubilee). The king’s armscross his chest and he holds <strong>the</strong> crook and flail. Thesetwo objects identify <strong>the</strong> king with <strong>the</strong> god Osiris. Aninscription on <strong>the</strong> base identifies <strong>the</strong> king and is orientedto <strong>the</strong> viewer. Perched on <strong>the</strong> back of <strong>the</strong> throne is <strong>the</strong>falcon that represents <strong>the</strong> god Horus. The bird’s poserecalls <strong>the</strong> profile view of <strong>the</strong> falcon in two dimensionsfound on <strong>the</strong> Stela of Wadj. Just as was true on Wadj’sstela, beneath <strong>the</strong> falcon <strong>the</strong> king’s name is written withina serekh. The back of <strong>the</strong> statue thus stresses <strong>the</strong> livingking’s association with <strong>the</strong> god Horus on earth. TheSmall seated statuette of Pepi I with Horus falcon. BROOKLYNMUSEUM OF ART, 39.120, CHARLES EDWIN WILBOUR FUND. REPRO-DUCED BY PERMISSION.king’s facial features differ from Khafre’s face. His eyebrowsare broad, arch over his eye, and extend back toward<strong>the</strong> ears. The cosmetic line, <strong>the</strong> representation of<strong>the</strong> kohl applied like eyeliner that encircles <strong>the</strong> king’seye, also extends parallel to <strong>the</strong> eyebrow toward <strong>the</strong> ear.The king’s lips are thick, and <strong>the</strong> mouth is shaped in anoval without any pointed corners. The small scale of thissculpture allowed <strong>the</strong> artist to carve <strong>the</strong> negative spaceof <strong>the</strong> legs, freeing <strong>the</strong>m from <strong>the</strong> block.PEPI I KNEELING. A small schist statue of Pepi Ikneeling is an example of ano<strong>the</strong>r typical Egyptian royalstatue type. It portrays <strong>the</strong> king kneeling and holding ajar in each hand. The king is making a liquid offeringto a god. This statue is <strong>the</strong> oldest complete example ofa royal kneeling statue, but <strong>the</strong>re is a fragment of asimilar statue from <strong>the</strong> reign of Khafre known to Egyptologists.The king wears a Nemes kerchief. A Uraeus,probably fashioned from precious materials, once filled<strong>the</strong> hole over <strong>the</strong> king’s forehead. The king also wears ashendjet kilt, a garment worn only by kings that thushelps to identify him. His facial features are typical ofArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 281

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