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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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ReligionHeart scarab amulet of Ptahemheb. The amulet was placed in <strong>the</strong> mummy bandages above <strong>the</strong> human heart to prevent <strong>the</strong> heartfrom testifying against its owner in <strong>the</strong> underworld. Nineteenth Dynasty. THE ART ARCHIVE/BRITISH MUSEUM/JACQUELINE HYDE.wrapped separately and each one was placed in its ownjar. These jars were buried in <strong>the</strong> tomb with <strong>the</strong> mummy,often in a special chest. At times, <strong>the</strong> heart was removedand carefully wrapped and returned to its place. At o<strong>the</strong>rtimes, it was simply left in place. Near <strong>the</strong> heart <strong>the</strong> embalmercould place a “heart scarab,” an amulet containinga protective spell. The body cavity was packed withlinen and o<strong>the</strong>r stuffing material. The body was packedand covered with dry natron, a salt-like compound usedto dry out <strong>the</strong> body. This process took about forty days,after which <strong>the</strong> natron was removed and <strong>the</strong> body cavitywas packed with linen bags of sawdust or myrrhsoaked in resin. Then <strong>the</strong> abdominal incision was sewnshut. Priests rubbed <strong>the</strong> body with a mixture of cedaroil, wax, natron, and gum, and sprinkled it with spices.They smeared <strong>the</strong> skin with molten resin which, whenhardened, kept moisture out of <strong>the</strong> body. The last stepwas wrapping <strong>the</strong> body with linen. This could involve<strong>the</strong> use of hundreds of yards of linen. Beginning in <strong>the</strong>Thirtieth Dynasty (381–343 B.C.E.), scribes wrote textsfrom <strong>the</strong> Book of <strong>the</strong> Dead on some of <strong>the</strong> mummy bandages.During <strong>the</strong> wrapping process, priests includedamulets on <strong>the</strong> mummy to protect it. <strong>Through</strong>out <strong>the</strong>whole process, priests recited <strong>the</strong> appropriate incantationsat each stage of <strong>the</strong> mummification. Some of <strong>the</strong>sespells have been preserved on papyri. For example, afteranointing <strong>the</strong> head of <strong>the</strong> mummy with good qualityresin, <strong>the</strong> embalming priest was to recite <strong>the</strong> following:“Ho, Osiris N [N represents <strong>the</strong> name of <strong>the</strong> deceased],resin which came forth from Punt is on you in order tomake your odor agreeable as <strong>the</strong> divine scent. The effluxwhich comes forth from Re is on you in order to make[your odor] agreeable in <strong>the</strong> broad hall of <strong>the</strong> TwoTruths.” According to <strong>the</strong> Greek historian Herodotus(fifth century B.C.E.) <strong>the</strong> process of making a mummytook seventy days, this number deriving from <strong>the</strong> numberof days <strong>the</strong> star Sirius was invisible. In actuality, <strong>the</strong>mummification could last anywhere from thirty to over242 Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.)

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