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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Visual ArtsThe Wilbour Plaque. BROOKLYN MUSEUM OF ART, 16.48, GIFT OF EVANGELINE WILBOUR BLASHFIELD, THEODORA WILBOUR, AND VICTORWILBOUR HONORING THE WISHES OF THEIR MOTHER, CHARLOTTE BEEBE WILBOUR, AS A MEMORIAL TO THEIR FATHER, CHARLES EDWINWILBOUR. REPRODUCED BY PERMISSION.of <strong>the</strong> royal treasury. His wife, Nebet-ta, was a singer in<strong>the</strong> cult of <strong>the</strong> goddess Isis. In <strong>the</strong> statue that <strong>the</strong>ir soncommissioned for <strong>the</strong>m, <strong>the</strong>y are portrayed sitting ona high-backed chair. Nebet-ta wears <strong>the</strong> elaborate envelopingwig that had become fashionable in this timeperiod. It completely enfolds her shoulders and reaches<strong>the</strong> upper part of her breasts. She wears a broad collarand bracelets on her wrists. She appears to be wearing atight dress that reveals her breasts and navel. The pubictriangle is hidden because she is seated with her kneestoge<strong>the</strong>r. Nebsen also wears an elaborate wig that reacheshis shoulders. He wears a broad collar and armlets thatencircle his biceps. He also wears a wraparound kilt. Hischest is fleshy and corpulent, suggesting his wealth andhigh position in society. Inscriptions on both peopleelaborate <strong>the</strong>ir names and titles for <strong>the</strong> viewer. Thoughboth of <strong>the</strong>se individuals lived in <strong>the</strong> reign of ThutmoseIII, <strong>the</strong>ir son commissioned this statue in <strong>the</strong> currentstyle during his own lifetime. When compared with <strong>the</strong>pair statue of Rahotep and Nofret made during <strong>the</strong>Fourth Dynasty, it is clear that <strong>the</strong> later New Kingdomartists strove to emphasize <strong>the</strong> sitter’s wealth. Rahotepand Nofret were a prince and princess, yet <strong>the</strong>y do notwear wigs, clothing, or jewelry nearly as elaborate as <strong>the</strong>senon-royal officials wore. Even though both statues share<strong>the</strong> same pose, <strong>the</strong> style of <strong>the</strong> later periods called for adifferent emphasis. The tendency is noticeable in <strong>the</strong>painting of Tjepu that comes from her son’s tomb. Tjepustands making a gesture of adoration with her right handand holding a menat, a piece of jewelry that could doubleas a musical instrument in her left hand. She wearson top of her wig a scented wax cone that Egyptians ofthis period wore as deodorant and perfume. Her wig isalso adorned with a closed lotus flower and a colorfulheadband. The wig itself is long and envelops her nearshoulder. Due to <strong>the</strong> conventions of Egyptian art inArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 301

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