Through the Eras
Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship
Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship
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Visual ArtsSAITE PERIOD. The Twenty-sixth Dynasty (664–525 B.C.E.), called <strong>the</strong> Saite Period because of its king’sorigins in <strong>the</strong> town of Sais in <strong>the</strong> Delta, looked for inspirationin <strong>the</strong> New Kingdom once again. A remarkabletomb belonging to <strong>the</strong> governor of Upper Egypt,Montuemhet, spans both <strong>the</strong> end of <strong>the</strong> Kushite Periodand <strong>the</strong> beginning of <strong>the</strong> Saite Period. This tomb containselements from <strong>the</strong> Kushite Period imitating <strong>the</strong> OldKingdom as well as Saite Period work imitating <strong>the</strong> NewKingdom. The Theban tomb of a man named Ibi thatdates to this period was highly influenced by <strong>the</strong> Memphitetomb of a man with <strong>the</strong> same name who lived in<strong>the</strong> Old Kingdom. Later in <strong>the</strong> Twenty-sixth Dynasty,artists drew on New Kingdom models for inspiration.PERSIAN PERIOD AND THIRTIETH DYNASTY. ThePersians conquered Egypt in 525 B.C.E. Artists blendedPersian artistic traditions with traditional Egyptian art.A statue of <strong>the</strong> Treasurer of <strong>the</strong> god Ptah, Ptahhotep,blends typical Egyptian elements with Persian details.The frontality, back pillar, and stance that Ptahhotepassumes in <strong>the</strong> statue all date back thousands of yearsin Egyptian history. Yet Ptahhotep wears a Near Easterncostume consisting of a shawl and high-waisted kiltthat would be more at home in Persia than Egypt. Healso wears a Persian necklace ending in typically Persianmountain-goat shaped forms. Under <strong>the</strong> necklace, hewears a typical Egyptian chest ornament. In statues suchas this, artists were able to accommodate foreign tastesbut also rely on Egyptian models. The Thirtieth Dynasty(381–343 B.C.E.) was <strong>the</strong> last period of native Egyptianrule in antiquity. Artists of this period relied on NewKingdom models. The tomb of <strong>the</strong> official Zanofer incorporatesa blind harpist and female offering bearersthat would be at home in <strong>the</strong> Eighteenth Dynasty.DISPUTES. This brief survey of Late Period art onlyscratches <strong>the</strong> surface of <strong>the</strong> complications that remain tobe studied. Scholars still dispute many of <strong>the</strong> details,sometimes unable to agree on whe<strong>the</strong>r key works belongto <strong>the</strong> earlier or later periods. In spite of considerableprogress in <strong>the</strong> last forty years, much work remains tobe done to provide an understanding of this period.SOURCESCyril Aldred, “The Carnarvon Statuette of Amun,” in Journalof Egyptian Archaeology 46 (1960): 3–7.Bernard Bothmer, Egyptian Sculture of <strong>the</strong> Late Period: 700 B.C.to A.D. 100 (Brooklyn, N.Y.: Brooklyn Museum, 1960).Richard Fazzini, Egypt Dynasty XXII–XXV (Leiden, Ne<strong>the</strong>rlands:Brill, 1988).J. A. Josephson, Egyptian Royal Sculpture of <strong>the</strong> Late Period,400–246 B.C. (Mainz, Germany: Verlag Philipp vonZabern, 1997).NEFERTITISIGNIFICANTPEOPLEin Visual ArtsUnknown–Unknown near <strong>the</strong> end of <strong>the</strong> reign ofAkhenaten (1352–1336 B.C.E.)QueenCHIEF QUEEN. Nefertiti’s parents are not known.Scholars assume she was born to a high-ranking family.She first appears in history already <strong>the</strong> wife of Akhenatenand with him worshipping <strong>the</strong> Aten. By <strong>the</strong> fourthyear of Akhenaten’s reign about 1348, Nefertiti was <strong>the</strong>subject of a series of extraordinary reliefs in <strong>the</strong> newtemples that <strong>the</strong> king built in Karnak. Here Nefertiti behaveslike a king, smiting Egypt’s enemies with a mace.Nefertiti’s face in representations of her worshippingwith <strong>the</strong> king and <strong>the</strong>ir six daughters is indistinguishablefrom <strong>the</strong> king’s face. Nefertiti also wore o<strong>the</strong>r kinglysymbols in art depicting her. She wore <strong>the</strong> Uraeus snakeover her forehead and also wore several different crowns.In one relief she wore <strong>the</strong> Nubian hairstyle usually wornby male soldiers. Artists also depicted Nefertiti receivinglife with an ankh sign from <strong>the</strong> god Aten. The only o<strong>the</strong>rperson who held this honor was <strong>the</strong> king. All of <strong>the</strong>seroyal representations provide <strong>the</strong> only evidence for understandingher role in history.SOURCESDoro<strong>the</strong>a Arnold, The Royal Women of Amarna (New York:Metropolitan Museum of Art, 1996).Ray W. Smith and Donald B. Redford, Akhenaten TempleProject I: Initial Discoveries (Warminster, England: Arisand Philips, 1976).SENENMUTUnknown–1466 B.C.E.Chief Steward of <strong>the</strong> god AmunHIGH RANKING COMMONER. Senenmut was <strong>the</strong>son of Ramose and Hatnofer, who were commoners.Several of his earliest titles link him to <strong>the</strong> town of Armant,perhaps his birthplace. His career probably beganin <strong>the</strong> reign of Thutmose II (1481–1479 B.C.E.) whenhe became <strong>the</strong> tutor of Princess Neferure, daughter of<strong>the</strong> king and his chief wife, Hatshepsut. When ThutmoseII died, he was succeeded by his son Thutmose III,Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 309