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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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Visual ArtsRe. The yellow associates women with <strong>the</strong> goddesses whohad gold skin. Foreigners such as Nubians had black skinwhile Asiatics from <strong>the</strong> modern Middle East had yellowskin. In <strong>the</strong> New Kingdom artists experimented with differentbackground colors. In <strong>the</strong> early Eighteenth Dynasty<strong>the</strong>y used light gray and occasionally yellow backgrounds.Later in <strong>the</strong> Eighteenth Dynasty (1550–1295 B.C.E.) <strong>the</strong>backgrounds were white. Ramesside artists of <strong>the</strong> Nineteenthand Twentieth Dynasties used yellow backgroundsprimarily.INTERPRETING EGYPTIAN ARTTOPICSin Visual ArtsREFLECTION. Art represents <strong>the</strong> world. But in ancientEgypt, art reflected a very particular worldview.Egyptian art reflected an idealized world and ignored anypart of <strong>the</strong> world that did not fit <strong>the</strong> ideal. Egyptian artalso incorporated certain fictions in order to express alarger truth. For example, Egyptian temple art alwaysshowed <strong>the</strong> king presiding over rituals. Since in realityit was impossible for <strong>the</strong> king to simultaneously leadevery temple ritual in every temple, every day, priestsusually substituted for him. Yet such scenes express alarger truth that <strong>the</strong> king was <strong>the</strong> only true intermediarywith <strong>the</strong> gods according to Egyptian thought.Though modern viewers cannot always take Egyptianart at face value, it is possible to discover Egyptian conceptionsof <strong>the</strong> perfect world in <strong>the</strong>ir art.GENDER DIFFERENCES. One approach to understandingEgyptian art might be to question its purpose.The main purpose of Egyptian art was to serve <strong>the</strong> needsof <strong>the</strong> elite, especially <strong>the</strong> king and his retainers, both inthis life and <strong>the</strong> next. Thus it might be that many scenescan be interpreted both as what <strong>the</strong>y depict, but also asa way of sending a message to those whose support <strong>the</strong>king required. The representation of males and femalesin New Kingdom Egyptian tombs is a clear case where<strong>the</strong> artist conveys a message o<strong>the</strong>r than visual reality. In<strong>the</strong> typical New Kingdom tomb painting, relief, orstatue, males are dressed in kilts with perhaps a shirt,while women wear tight-fitting sheath dresses, probablymade from a single piece of cloth wrapped around <strong>the</strong>body. Yet archaeological examples of ancient Egyptianclothing demonstrate that <strong>the</strong> most common garmentwas a bag tunic. This outfit was basically a linen bag withsleeves that fit very loosely. Both men and women woreARTTerminologyHistorians of Egyptian art use <strong>the</strong> traditional arthistory terminology in a slightly different manner fromhistorians of <strong>the</strong> art of o<strong>the</strong>r eras. The following definitionshelp <strong>the</strong> reader understand <strong>the</strong>se differences.Artist: Egyptian artists are anonymous. In Egyptiansociety, artists were craftsmen, usually workingin large groups toge<strong>the</strong>r on a project. There isno concept of <strong>the</strong> individual genius making artin ancient Egypt.Iconography: Iconography refers to symbols in art.Egyptian iconography allows a work of art tobe read. Since Egyptian writing was recorded inpictures (hieroglyphs), Egyptian art lends itselfto a very sophisticated iconography that can beclearly understood.Patron: The patron traditionally commissions a workof art. He or she is <strong>the</strong> benefactor who pays<strong>the</strong> artist. In ancient Egypt, <strong>the</strong> patron is nearlyalways <strong>the</strong> state. Even individual tomb ownerscredit <strong>the</strong> king as <strong>the</strong> person who gave <strong>the</strong>tomb to <strong>the</strong> deceased as a gift. Thus Egyptianart always follows <strong>the</strong> official line. There are norebellious artists commenting on society inEgyptian art.Style: Style in art refers to <strong>the</strong> way <strong>the</strong> work ismade. Egyptian style is largely uniform for threethousand years. Differences in Egyptian style aresubtle and require training to understand andnotice <strong>the</strong>m. An artist’s training in Egypt led himto attempt to follow <strong>the</strong> rules of style with littledeviation. There is little recognizable differencebetween <strong>the</strong> work of two Egyptian artists livingin <strong>the</strong> same time period. This situation especiallycontrasts with <strong>the</strong> modern world where individualstyle is valued.it. In art, however, men wear an outfit that suggests freedomof movement while a woman’s garment suggestsrestricted movement. Even without archaeological evidence,<strong>the</strong> typical female garment depicted in art couldnever match reality. The dresses are so impossibly tightthat a woman could not move, sit, or walk. The real intentionbehind this representation is to reveal <strong>the</strong>woman’s body. These dresses clearly reveal <strong>the</strong> overallfemale form and <strong>the</strong> pubic triangle. Since <strong>the</strong> differencebetween everyday Egyptian reality and <strong>the</strong> presentationof people in art differ so radically, <strong>the</strong>re must have beena reason for <strong>the</strong> difference.Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 269

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