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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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LiteratureLooking at <strong>the</strong> evidence that survives, no original narrativefiction or teachings date to <strong>the</strong> first historicaldivision of <strong>the</strong> New Kingdom, called <strong>the</strong> Eighteenth Dynasty(1539–1292 B.C.E.). Most of <strong>the</strong> texts copied atthis time seem to have been composed in <strong>the</strong> TwelfthDynasty hundreds of years earlier. Historical narrativeson temple walls might be an innovation of this time.There is also meager evidence of poetry. The second partof <strong>the</strong> New Kingdom (Dynasties Nineteen and Twenty,1292–1075 B.C.E.), in contrast, seems to abound withnew literary genres including narratives in a new colloquialdialect, love poetry, and new manuals of advice in<strong>the</strong> old tradition. Egyptologists question whe<strong>the</strong>r <strong>the</strong> survivingevidence that creates <strong>the</strong> picture outlined here istruly indicative of how events occurred. They note inconnection with this situation <strong>the</strong> enormous creativityfound in <strong>the</strong> visual arts during <strong>the</strong> Eighteenth Dynasty.They question whe<strong>the</strong>r scribes of <strong>the</strong> Eighteenth Dynastyceased to create new fiction and composed onlyhistorical texts and hymns. Perhaps <strong>the</strong> accidents of discoveryhave created a false picture of <strong>the</strong> Eighteenth Dynasty.HISTORICAL BACKGROUND. The golden age ofEgyptian literature coincided with <strong>the</strong> end of <strong>the</strong> TwelfthDynasty in 1759 B.C.E. when <strong>the</strong> reign of QueenSobeknefru came to a close. The Thirteenth Dynastyushered in a time of conflict that had split <strong>the</strong> countryin two by 1630 B.C.E. The divided nation was ruled bySemitic-speaking foreigners called <strong>the</strong> Hyksos in <strong>the</strong>north and Theban princes in <strong>the</strong> south until 1539 B.C.E.when Theban princes drove <strong>the</strong> Hyksos out of Egypt.The Theban prince Ahmose (1539–1514 B.C.E.)founded <strong>the</strong> Eighteenth Dynasty of <strong>the</strong> New Kingdom,<strong>the</strong> period of greatest geographical power of <strong>the</strong> ancientEgyptian state. The New Kingdom included threedynasties—<strong>the</strong> Eighteenth (1539–1292 B.C.E.), led bydescendants of Ahmose; <strong>the</strong> Nineteenth (1292–1190B.C.E.), ruled by descendants of a certain GeneralRamesses which included Ramesses <strong>the</strong> Great; and <strong>the</strong>Twentieth (1190–1075 B.C.E.), led by a new familywhich continued to use <strong>the</strong> Ramesses name even though<strong>the</strong>y were probably unrelated. Although Egypt was againunified, this period of Egyptian history was not withoutits share of upheaval; in <strong>the</strong> Eighteenth Dynasty, KingAkhenaten (1352–1336 B.C.E.) introduced religious reformsin a period known to modern scholarship as <strong>the</strong>“Amarna Period,” in which he proclaimed a new religionthat excluded <strong>the</strong> traditional gods. His successor,King Tutankhamun, restored <strong>the</strong> traditional gods aboutfour years after Akhenaten died, and subsequent Nineteenth-and Twentieth-dynasty kings continued in thisold tradition. These historical events perhaps were a majorinfluence on <strong>the</strong> composition of literature during <strong>the</strong>New Kingdom. In <strong>the</strong> early years of this period, scribesreached back to <strong>the</strong> historical precedents of <strong>the</strong> MiddleKingdom for an au<strong>the</strong>ntically Egyptian mode of expressionafter years of foreign domination. However, as <strong>the</strong>New Kingdom kings provided a more stable state over<strong>the</strong> course of time, authors expressed a new Egyptianself-confidence through creating new forms of literature.COPIED FROM THE MIDDLE KINGDOM. The MiddleKingdom’s literary achievements in prose and versenarrative fiction were not duplicated in <strong>the</strong> EighteenthDynasty, and scholars question whe<strong>the</strong>r scribes from thisdynasty composed new works of literature of <strong>the</strong> typeand intent of those written in <strong>the</strong> Middle Kingdom.Many surviving texts from this dynasty are generallycopies of works from <strong>the</strong> Middle Kingdom, acknowledgedeven <strong>the</strong>n to be Egypt’s classical age of literature.At least one Eighteenth-dynasty copy of The Story of Sinuhe,<strong>the</strong> great epic poem composed in <strong>the</strong> Twelfth Dynasty,is known. The earliest preserved manuscripts of<strong>the</strong> Twelfth Dynasty works The Teachings for Merykare,The Prophecy of Neferty, The Teachings of Amenemhet, andThe Instruction of Khety also date to <strong>the</strong> Eighteenth Dynasty.ORIGINAL COMPOSITIONS. Scholars have proposedthree possible genres where Eighteenth-dynasty scribescould have broken new ground: historical texts, love poetry,and advice. The earliest preserved historical narrativesdate to this period. These works include TheKamose Stele, The Annals of Thutmose III, and The GebelBarkal Stele. It is unclear whe<strong>the</strong>r <strong>the</strong>re were Twelfthdynastytexts of this type. Love poetry is well knownfrom <strong>the</strong> Nineteenth and Twentieth Dynasties. One textfrom <strong>the</strong> Eighteenth Dynasty might anticipate <strong>the</strong> laterwork, though it is a description of <strong>the</strong> city of Thebes.Finally, two manuals of advice might date to <strong>the</strong> EighteenthDynasty, though <strong>the</strong> only manuscripts date to<strong>the</strong> Nineteenth and Twentieth Dynasties. These textsare known as The Teachings of Any and The Teachingsof Amenemope.HISTORICAL WRITING. Eighteenth-dynasty scribesproduced historical narratives that might represent anoriginal literary genre. The Kamose Stele is considered tobe a work of literature because it narrates a story, butthis text has a stronger affinity with historical literaturethan with classical, fictional narrative. This text, though,certainly dates to <strong>the</strong> early Eighteenth Dynasty becauseit is preserved on a dated stela (an upright, inscribed slabof stone). It tells <strong>the</strong> story of Kamose’s war to expel <strong>the</strong>132 Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.)

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