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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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LiteratureAncient Egyptian scarabs. THE ART ARCHIVE/EGYPTIAN MUSEUM TURIN/DAGLI ORTI.composition. For example, an anonymous author composed<strong>the</strong> text known as The Teachings of Ptahhotep in<strong>the</strong> Middle Kingdom (2008 to after 1630 B.C.E.) usingas <strong>the</strong> narrator a vizier who lived in <strong>the</strong> reign of KingDjedkare Isesy (2415–2371 B.C.E.) during <strong>the</strong> Old Kingdom,approximately 400 years before <strong>the</strong> text was composed.Only one known copy of <strong>the</strong> text dates to <strong>the</strong>Middle Kingdom, <strong>the</strong> time of composition. The threeo<strong>the</strong>r copies known to scholars all date to <strong>the</strong> New Kingdom(1539–1075 B.C.E.) about 500 years after <strong>the</strong> compositionand one thousand years after <strong>the</strong> setting foundin <strong>the</strong> text. When scholars first examined <strong>the</strong> text, <strong>the</strong>yassumed that Ptahhotep himself composed it in <strong>the</strong> OldKingdom. In <strong>the</strong> late twentieth century, as scholarslearned more about <strong>the</strong> differences between <strong>the</strong> dialectsof <strong>the</strong> Old Kingdom (Old Egyptian) and <strong>the</strong> MiddleKingdom (Middle Egyptian) <strong>the</strong>y realized that <strong>the</strong> languagein <strong>the</strong> text mostly reflects <strong>the</strong> way scribes talkedand composed in Middle Egyptian ra<strong>the</strong>r than OldEgyptian. This study resulted in reassigning <strong>the</strong> text toa composition date in <strong>the</strong> Middle Kingdom. Copies reveal<strong>the</strong>ir dates through <strong>the</strong> handwriting on <strong>the</strong>m. Thestudy of handwriting, called paleography, reveals thatscribes used particular letter forms in particular periods.Paleographers compare <strong>the</strong> forms of particular signsfound in dated copies to undated copies to establish <strong>the</strong>date of a copy. In general, scholars agree more often on<strong>the</strong> date of a copy than <strong>the</strong>y do on <strong>the</strong> date of compositionfor particular texts. Dating texts, naturally, is centralto any understanding of <strong>the</strong> history of Egyptianliterature.TITLES OF WORKS. The Egyptians probably referredto literary works by <strong>the</strong> first line, using it as a title.Today scholars assign a name to Egyptian texts, but<strong>the</strong>re is no authority that can impose one standard titleon each text. Thus in different books it is possible to seeThe Tale of Sinuhe, The Story of Sinuhe, or even just Sinuheused as <strong>the</strong> title of <strong>the</strong> Egyptians’ great national epicpoem. In this book, <strong>the</strong> titles for <strong>the</strong> texts are listed in<strong>the</strong> section on <strong>the</strong> Egyptian literary canon near <strong>the</strong> endof <strong>the</strong> chapter. There are also some examples found inancient literature that refer to <strong>the</strong> “Book of Sinuhe” using<strong>the</strong> word for “papyrus roll.”SOURCESMiriam Lich<strong>the</strong>im, Ancient Egyptian Literature. Vol. I(Berkeley: University of California Press, 1973).120 Arts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.)

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