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Through the Eras

Edward Bleiberg ed., Ancient Egypt (2675-332 ... - The Fellowship

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ReligionAn illustration of one of <strong>the</strong> entrances to <strong>the</strong> Egyptian afterlife, from <strong>the</strong> Book of Portals. The soul had to know <strong>the</strong> proper spell toget past <strong>the</strong> snake. © GIANNI DAGLI ORTI/CORBIS. REPRODUCED BY PERMISSION.Middle Kingdom (2008–1630 B.C.E.), <strong>the</strong> idea of a postmortemlife in <strong>the</strong> underworld realm of Osiris becamemore prominent, but was not <strong>the</strong> exclusive goal of <strong>the</strong>deceased. The New Kingdom (1539–1075 B.C.E.) Bookof <strong>the</strong> Dead placed even more emphasis on <strong>the</strong> Osirianhereafter.DANGEROUS JOURNEY. The journey to <strong>the</strong> realmof Osiris was fraught with danger. The paths of <strong>the</strong> underworldwere guarded by knife-wielding demons that layin wait for <strong>the</strong> unprepared dead. At times <strong>the</strong>se demonsguarded gates through which <strong>the</strong> deceased had to pass.In addition, <strong>the</strong>se gates could be guarded by encirclingwalls of flame. During <strong>the</strong> New Kingdom, <strong>the</strong> numberof gates through which <strong>the</strong> dead had to pass was variouslygiven as seven (Book of <strong>the</strong> Dead Spell 147) ortwenty-one (Book of <strong>the</strong> Dead Spells 145 and 146). Thekey to safely negotiating <strong>the</strong>se dangers was a knowledgeof <strong>the</strong> names of <strong>the</strong> demons and obstacles which one waslikely to encounter. Knowing <strong>the</strong>ir names rendered <strong>the</strong>munable to harm <strong>the</strong> deceased. Such knowledge was availablein <strong>the</strong> texts buried with <strong>the</strong> deceased.FIELD OF REEDS. After finally reaching <strong>the</strong> Hall ofOsiris, <strong>the</strong> deceased had to undergo <strong>the</strong> final judgmentand <strong>the</strong> weighing of his heart against <strong>the</strong> fea<strong>the</strong>r of maat(truth) in <strong>the</strong> presence of Osiris and <strong>the</strong> 42 judges of <strong>the</strong>afterlife. If <strong>the</strong> applicant passed successfully, he was admittedto <strong>the</strong> paradise of Osiris, referred to as <strong>the</strong> “Fieldof Reeds” or “Field of Offerings.” This realm was modeledon Egypt itself. The land was crisscrossed by irrigationcanals, and <strong>the</strong> deceased was responsible for suchagricultural tasks as plowing, sowing, and reaping. Sincethis was paradise, <strong>the</strong> fruits of such labor were muchgreater. Wheat was said to grow to a height of five cubits(2.29 meters), with ears two cubits (.91 meters) in length.Barley grew seven cubits (3.2 meters) high, with ears ofthree cubits (1.37 meters). In order to avoid performingArts and Humanities <strong>Through</strong> <strong>the</strong> <strong>Eras</strong>: Ancient Egypt (2675 B.C.E.–332 B.C.E.) 245

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