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COMPENDIUM OF CONFLICTS IN <strong>UGANDA</strong><br />

served as an opening for Joseph Kony to launch the Lord’s Resistance Army (LRA),<br />

which sought to fulfil the prophesized liberation of the Acholi people and Uganda, as<br />

well as salvation by God the Father, the Son, and the Holy Spirit (Lukoya, Kony, and<br />

Lakwena respectively). Although Severino Lukoya surrendered to the Government, the<br />

participants believed that many of his followers did not surrender but instead joined<br />

the LRA and continued the rebellion against the government of President Museveni. 326<br />

Severino Lukoya’s HSM II did not abduct and forcefully conscript civilians, as did the<br />

LRA. His mode of mobilisation consisted of convening prayers with the local population,<br />

teaching them about the scriptures, and promising liberation from the sin and oppression<br />

they had experienced under the Museveni government. The participants revealed that<br />

during the prayer services, Lukoya would cure the sick and deliver prophecies about the<br />

future of Uganda and Acholiland.<br />

These methods gained him a significant number of followers who were anointed,<br />

initiated, and commissioned into the fighting force for the salvation war.Participants<br />

noted that the Movement never gained momentum. In August 1988, Lukoya was taken<br />

prisoner by Kony but later escaped and was captured by the NRA. After serving several<br />

years in prison he was pardoned. 327<br />

Though the rebellion ended in 1989, participants expressed their discontent about<br />

the brainwashing and indoctrination of the Acholi community by Lukoya, which they<br />

believed to have resulted in the death of thousands of innocent civilians. 328 An elder in<br />

Awach commented that;<br />

“The recurrent bloodshed in Acholiland is a manifestation<br />

of unaddressed wrongs committed in the land; we are still<br />

going to suffer from endless deadly wars, mysterious deaths,<br />

misfortunes and unexplained strange happenings if we fail<br />

to cure what went wrong here and in other parts of Uganda.<br />

I am talking as an elder, we cannot cure this alone, we need<br />

the government, we need the wrong-doers and we also need<br />

everybody to cleanse Uganda so that innocent blood shed<br />

stops and we begin to see and feel peace, not the peace of<br />

being in the IDP camps because the LRA is in the villages.” 329<br />

65. The Opio and Ocen Insurgency (1987 - 1988)<br />

Opio and Ocen, born in Awach sub-county, are twin brothers. Former Uganda National<br />

Liberation Army (UNLA) fighters, they returned home to Gulu District after the defeat of<br />

the UNLA in fear of the newly established National Resistance Army/Movement (NRA/M)<br />

Government. As the insecurity in Northern Uganda grew, due to grave human rights violations<br />

326 Doom, R. and Vlassenroot, K. (1999) Kony’s Message: A New Koine? The Lord’s Resistance Army in<br />

Northern Uganda. African Affairs 98 (390), pp. 5-36<br />

327 Research conducted in Gulu District<br />

328 Research conducted in Pader District<br />

329 Research conducted in Gulu District<br />

148

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