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COMPENDIUM OF CONFLICTS IN <strong>UGANDA</strong><br />
served as an opening for Joseph Kony to launch the Lord’s Resistance Army (LRA),<br />
which sought to fulfil the prophesized liberation of the Acholi people and Uganda, as<br />
well as salvation by God the Father, the Son, and the Holy Spirit (Lukoya, Kony, and<br />
Lakwena respectively). Although Severino Lukoya surrendered to the Government, the<br />
participants believed that many of his followers did not surrender but instead joined<br />
the LRA and continued the rebellion against the government of President Museveni. 326<br />
Severino Lukoya’s HSM II did not abduct and forcefully conscript civilians, as did the<br />
LRA. His mode of mobilisation consisted of convening prayers with the local population,<br />
teaching them about the scriptures, and promising liberation from the sin and oppression<br />
they had experienced under the Museveni government. The participants revealed that<br />
during the prayer services, Lukoya would cure the sick and deliver prophecies about the<br />
future of Uganda and Acholiland.<br />
These methods gained him a significant number of followers who were anointed,<br />
initiated, and commissioned into the fighting force for the salvation war.Participants<br />
noted that the Movement never gained momentum. In August 1988, Lukoya was taken<br />
prisoner by Kony but later escaped and was captured by the NRA. After serving several<br />
years in prison he was pardoned. 327<br />
Though the rebellion ended in 1989, participants expressed their discontent about<br />
the brainwashing and indoctrination of the Acholi community by Lukoya, which they<br />
believed to have resulted in the death of thousands of innocent civilians. 328 An elder in<br />
Awach commented that;<br />
“The recurrent bloodshed in Acholiland is a manifestation<br />
of unaddressed wrongs committed in the land; we are still<br />
going to suffer from endless deadly wars, mysterious deaths,<br />
misfortunes and unexplained strange happenings if we fail<br />
to cure what went wrong here and in other parts of Uganda.<br />
I am talking as an elder, we cannot cure this alone, we need<br />
the government, we need the wrong-doers and we also need<br />
everybody to cleanse Uganda so that innocent blood shed<br />
stops and we begin to see and feel peace, not the peace of<br />
being in the IDP camps because the LRA is in the villages.” 329<br />
65. The Opio and Ocen Insurgency (1987 - 1988)<br />
Opio and Ocen, born in Awach sub-county, are twin brothers. Former Uganda National<br />
Liberation Army (UNLA) fighters, they returned home to Gulu District after the defeat of<br />
the UNLA in fear of the newly established National Resistance Army/Movement (NRA/M)<br />
Government. As the insecurity in Northern Uganda grew, due to grave human rights violations<br />
326 Doom, R. and Vlassenroot, K. (1999) Kony’s Message: A New Koine? The Lord’s Resistance Army in<br />
Northern Uganda. African Affairs 98 (390), pp. 5-36<br />
327 Research conducted in Gulu District<br />
328 Research conducted in Pader District<br />
329 Research conducted in Gulu District<br />
148