UGANDA
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COMPENDIUM OF CONFLICTS IN <strong>UGANDA</strong><br />
themselves ‘natives’ of the land, whereas those arriving later, even if they held Ugandan<br />
citizenship, were seen as ‘immigrants’ or ‘foreigners’. In Kibale District, for example, the<br />
Bakiga are considered ‘immigrants’ by the Banyoro, since they ‘only’ settled in the area<br />
in 1966. Similarly, the Shana in Bulambuli are considered ‘immigrants’ by the Bagisu.<br />
The Shana are believed to have migrated from western Uganda and to have first settled<br />
in Budaka District. From there, they gradually migrated to Bulambuli District where they<br />
constitute a minority group who feel marginalized and find themselves in land conflicts<br />
with the Bagisu ‘locals’.<br />
The ‘Balaalo’, cattle keepers from western Uganda who graze their cattle in a cattle<br />
corridor running to northern Uganda, are often considered State sponsored outsiders or<br />
intruders. In Nakasongola, it was said that the Balaalo graze their cattle in the gardens<br />
of the local inhabitants, thereby damaging those gardens. This complaint also came up<br />
in Hoima. It was said that the Government, whose leaders are ethnically related to the<br />
Balaalo, support them and shield them from legal action. In Bundibugyo, it was said<br />
that the Balaalo are strategically employed by Government to settle in areas rich in oil<br />
deposits in Ntoroko District, to secure future State access to those places.<br />
This has caused conflict between the local Butuku and the Balaalo. In Arua, participants<br />
voiced a similar complaint, maintaining that the Balaalo have relatives amongst the<br />
highest ranks of the military who provide them with guns, making it difficult for the<br />
locals to defend their land, even when destruction of their crops by the Balaalo provoke<br />
anger and aggression. In Nakasongola, the cattle keepers were accused of bribing court<br />
officials to win land cases. With regard to populations moving across national borders,<br />
it was said in Hoima that the Alur from the DRC enter the district, bewitch the local<br />
Banyoro and occupy the land illegally. In Mbarara, participants discussed conflicts over<br />
land between refugees from Rwanda and the DRC and the local population in their<br />
district. Before and after the 1994 Rwandan genocide, a large number of Rwandan<br />
refugees came and settled in the area and together with the Congolese refugees they<br />
were said to have encroached on land, leading to conflicts. It was alleged that many have<br />
been naturalized as Ugandans.<br />
Conflicts over land between citizens and the State and investors<br />
Conflicts over land between the State and citizens date back to colonial times. The British<br />
demarcated areas for national game reserves, thereby pushing people off fertile areas of<br />
land that they previously inhabited. One major example is the Pian-Upe National Game<br />
Reserve in Karamoja. 45 After Independence, the Batwa population was uprooted in a<br />
similar manner from Semuliki forest and displaced to a small area of land in Kasita Sub-<br />
County in Bundibugyo in 1991, where their numbers have dwindled almost to extinction.<br />
Similarly, the Bakiga and Bafumbira tribes were evicted from Mpocha Game Reserve in<br />
Kasese in 1992.<br />
45 Pian-Upe, together with the Matheniko and Bokora Reserves together formed 26.204 square kilometres<br />
of land in Karamoja by 1964. By 1965, 94.6% of the land in Karamoja had become a protected area<br />
for wildlife conservation. See Margaret Rugadya et al, Tenure in Mystery: Status of Land under Wildlife,<br />
Forestry and Mining Consessions in Karamoja Region, Uganda. (2010)<br />
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