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that the British, during different dictatorships and conflicts in Uganda, remained<br />

bystanders without ever taking responsibility for what was essentially the outcome of<br />

their subjugation and maladministration of Uganda. Demands for truth, apology and<br />

compensation by the British were made across the country and across generations.<br />

It was argued that the legacies of colonialism should be addressed for the country to<br />

achieve national reconciliation and unity.<br />

POST-INDEPENDENCE NORTH-SOUTH DIVISION<br />

THEMATIC ISSUES<br />

The colonial division of Uganda into ‘north’ and ‘south’ was widely identified as one of<br />

the most destructive and pervasive of the colonial legacies, having perpetrated mistrust<br />

and conflict, and undermined national unity. This was particularly strongly expressed in<br />

northern Uganda, where participants claimed that the north-south divide explains the<br />

underdevelopment and marginalisation of the north relative to the south. 12<br />

Discriminatory recruitment and education opportunities offered to the northern and<br />

southern regions by the colonial administrators are seen as one of the primary examples<br />

of divide and rule policy and strategy: people from the North were predominantly<br />

trained and recruited militarily, while people from the South were much more likely to<br />

benefit from formal education to prepare them for civil service. 13<br />

In addition to discriminatory military recruitment and education<br />

policies, the colonialists also introduced a discriminatory agricultural<br />

policy. Under British rule, the southern region came to benefit from<br />

perennial cash crops, such as coffee, while the north was assigned<br />

seasonal cash crops like cotton.<br />

This regional divide widened after Independence, beginning with Obote’s first<br />

administration, which saw the abolition of the Buganda Kingdom (as well as other<br />

Kingdoms) and the exile of the Kabaka to the United Kingdom. 14 A participant in Kitgum<br />

argued that the death of the Kabaka in exile still causes the Baganda to carry bitterness in<br />

their hearts towards people from the North. People from the North became associated<br />

with violence when different regimes – led by rulers from the north and employing<br />

mainly northern soldiers – committed atrocities. This included the regimes of Milton<br />

Obote (both his first and second regime), Idi Amin and Tito Okello. People from the<br />

North were, according to the current NRM government’s narrative, also identified as the<br />

main perpetrators during the Bush War that saw many civilian casualties in the Luwero<br />

Triangle.<br />

Anti-northern sentiment, according to participants from the north, in turn led to revenge<br />

killings in West Nile after Idi Amin’s fall. Such revenge killing occurred in Lango and<br />

Acholiland after the overthrow of Obote, and the subsequent ousting of Tito Okello.<br />

They also argued that this anti-northern sentiment was a pretext for marginalisation and<br />

oppression of northern Uganda under President Museveni.<br />

12 For more information, see conflict number 5 in this Compendium<br />

13 This is also described in Karugire, S.R. (2003) The roots of instability in Uganda. Kampala, Fountain<br />

Publishers<br />

14 Comment by one of the Compendium reviewers<br />

17

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