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CONFLICT IN THE ANKOLE REGION<br />

WESTERN CONFLICTS<br />

In the western region, not only the Rwenzori sub-region has been plagued by<br />

conflicts. The Ankole sub-region suffered similar conflicts related to dominance<br />

of one group over another, though of lower intensity.<br />

99. Bahima vs Bahiru ethnic communities in Ankole (1950s – present)<br />

During the 1950s, the Ankole Kingdom (locally called Obugabe) was still prominent and<br />

influential in the lives of people in Ankole region. The Obugabe, alongside other Kingdoms,<br />

was abolished by Obote in 1967 and has not yet been restored. In the Kingdom, there<br />

was a strict division between two social/ethnic groups: the minority cattle keepers who<br />

were considered royalty (the Bahima) and the majority Bahiru, who worked mostly as<br />

farmers. Participants described the Bahima as oppressors of the Bahiru.<br />

Today, such discrimination and perceptions of ethnic superiority and inferiority between<br />

the two groups remain. As a result, the Bahima’s struggle to reinstate the Obugabe<br />

Kingdom remains controversial, as the memory of past oppression by the Omugabe (the<br />

King of the Obugabe) is still fresh in Bahiru minds. 444 It is a latent conflict that continues<br />

to manifest itself in various forms and remains unresolved to date.<br />

The Kumanyana Movement<br />

Just as the Bakonzo and Baamba would later organise themselves against<br />

Batooro suppression under the banner of the Rwenzururu Movement,<br />

the Bahiru rose against Bahima domination through formation of the<br />

Kumanyana Movement in Mbarara in the 1940s.<br />

Kumanyana means ‘to get to know each other’. The movement<br />

contributed to some extent to Bahiru emancipation. In 1967, the Ankole<br />

Kingdom, as all other kingdoms in Uganda, was abolished by Obote. This<br />

effectively brought an end to the institutionalised dominance of the<br />

Bahima over the Bahiru, and quelled the Kumanyana Movement. 8<br />

100. People’s Redemption Army Insurgency (2001 – present)<br />

This conflict surfaced only in discussions in Mbarara District and was shrouded<br />

in controversy and a lack of information.<br />

The People’s Redemption Army (PRA) is a Ugandan rebel group that was only mentioned<br />

by NRTJ participants in Mbarara district, and even then with great reluctance. Shrouded<br />

in controversy and a lack of information, the group is said to be based in the eastern<br />

part of the Democratic Republic of the Congo (DRC). The group is suspected to have<br />

been formed and led by former National Resistance Army (NRA) army officers, Col.<br />

Samson Mande and Lt. Col. Kyakabale) who fell out with the Government of Uganda<br />

in 2004. 445 The PRA, according to a key informant, primarily seeks to expose perceived<br />

444 Research conducted in Mbarara District<br />

445 Geneva Academy of International Humanitarian Law and Human Rights. (2011) Uganda: non state<br />

201

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