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THEMATIC ISSUES<br />

as being a ‘divide and rule’ policy packaged in a promise of ‘decentralizing power and<br />

services’. An elder in Arua commented;<br />

“It is not decentralizing services. It is decentralizing poverty<br />

and blame.”<br />

In Tororo, it was also said that the policy did not lead to a decentralisation of power, but<br />

that instead “conflict has been decentralized.” People become engaged in ethnic conflict<br />

over who “owns” the district and who is to access district jobs. A youth who belonged<br />

to the Bakonzo ethnic minority in Bundibugyo complained that<br />

“As long as we are still in Bundibugyo, no Mukonzo will ever<br />

become Local Council V Chairman.”<br />

For this reason, many Bakonzo promote the creation of a new district in Bundibugyo –<br />

as do other district minorities around the country – in the hope that they too may gain<br />

access to employment at the district.<br />

People are thus caught in a paradox: on the one hand, they can see the negative impacts<br />

of the policy of decentralisation, but on the other, wherever they find themselves the<br />

ethnic minority in any particular district, they favour the creation of new districts. This<br />

contradiction was perhaps heard most clearly in Tororo, where it was argued that now<br />

that the decentralisation policy was going on anyway, people might as well try to benefit<br />

on an individual, clan and ethnic level, even though this would not benefit the country as<br />

a whole. It was argued that decentralisation as a ‘divide and rule’ policy has been highly<br />

effective. A participant in Tororo explained<br />

“We have killed the nationalism in Uganda through<br />

decentralisation. … Uganda, there is no way you can call it<br />

a country now.”<br />

IDENTITY, OWNERSHIP AND BELONGING IN CONFLICT<br />

The concerns with the decentralisation policy tie in with the conflicted and complex<br />

relationship between identity, ownership and belonging that surfaced in discussions<br />

around the country. A closer look at the complexity of this relationship reveals that<br />

sentiments of ownership and belonging generally tie in much more closely with ethnic<br />

identity than with notions of citizenship and nationality. The district was considered the<br />

most common ‘battle ground’ where conflict over identity, ownership and belonging is<br />

waged.<br />

Politicized ethnic identity appeared a popular tool to claim belonging in - and ownership<br />

of - a particular district, to the detriment of people with different identities and different<br />

links to ownership and belonging. Inclusion and exclusion in different areas of public life<br />

in relation to ownership and belonging appeared closely linked to (ethnic) identity. This<br />

type of conflict over identity, ownership and belonging at the district level appeared<br />

most prominently in Kasese and Bundibugyo, both of which are districts within the<br />

49

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