UGANDA
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COMPENDIUM OF CONFLICTS IN <strong>UGANDA</strong><br />
Rwenzori sub-region. 59<br />
In July 2012 violent ethnic clashes erupted in Bundibugyo District between the Baamba<br />
and Bakonzo ethnic groups, resulting in the displacement of over 500 people. 60 This<br />
happened shortly after the conclusion of the NRTJ Audit field-work, but participants had<br />
already seen the violence coming. 61 They discussed a clash between identity, ownership<br />
and belonging, vis-à-vis different cultural and political entities, such as the district and<br />
cultural institutions as well as the state. They placed this in the context of a long history<br />
of perceptions of historical marginalisation and subjugation of their region, first by the<br />
Batooro in collaboration with the British, and later by the Ugandan Governments. With<br />
a joint identity suppressed and threatened from the outside, the Baamba and Bakonzo<br />
(together with a number of other smaller ethnic minorities) struggled jointly under the<br />
banner of the Rwenzururu Movement. The Movement sought emancipation through<br />
secession from the Batooro Kingdom, recognition of the Rwenzururu Kingdom and the<br />
establishment of separate districts.<br />
Under Idi Amin, in 1974, some of these demands were met through the creation of what<br />
are now Kasese and Bundibugyo Districts. Under Museveni, the Baamba and Bakonzo<br />
were recognized as separate tribes (as opposed to being considered part of the Batooro)<br />
in the 1995 Constitution, and the Rwenzururu Kingdom was eventually recognized and<br />
restored in 2007.<br />
With the external threat to identity now reduced, the initial shared sense of identity<br />
became fragmented and the sense of belonging and ownership shifted. This resulted in<br />
new conflict dynamics in the sub-region. Kasese and Bundibugyo Districts, predominantly<br />
inhabited by Bakonzo and Baamba respectively, now became the locations for politicized<br />
ethnic conflict between formerly friendly majority and minority ethnic groups. Belonging<br />
to the majority ethnic identity in these districts came to facilitate access to and ownership<br />
of political power. With the recognition of and increasing power of the Rwenzururu<br />
Kingdom, ethnic groups, such as the Baamba who had previously supported the idea of<br />
the Kingdom, now reportedly turned against it as a Bakonzo imposed institution.<br />
The themes of identity, ownership and belonging also surfaced in other localities.<br />
The discourse of ‘nativism’ - whereby the ‘natives’ in a particular area turn against<br />
‘immigrants’ or ‘newcomers’ - often extends beyond the boundaries of any given district.<br />
In Bunyoro, for example, those who considered themselves to be natives of the land<br />
lamented the presence of the Bakiga and Alur whom they considered ‘immigrants,’<br />
despite the fact that the latter two groups have lived in the region for generations and<br />
carry Ugandan citizenship.<br />
Ethnic based political power, loyalties and marginalisation at national level were also<br />
discussed. Participants emphasised the importance of national unity and harmony, but<br />
59 The Rwenzori region consists of Bundibugyo, Kabarole, Kamwenge, Kasese and Kyenjojo. Out of these<br />
districts, NRTJ Audit researchers only visited Bundibugyo and Kasese.<br />
60 Similar clashes occurred exactly a year later<br />
61 Most recently in July 2014, the region experienced renewed wave of ethnic clashes with simulateous<br />
attacks in Bundibugyo, Kasese and Ntoroko districts killing over 90 people - see New Vision Monday July 07<br />
2014<br />
50