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COMPENDIUM OF CONFLICTS IN <strong>UGANDA</strong><br />

Rwenzori sub-region. 59<br />

In July 2012 violent ethnic clashes erupted in Bundibugyo District between the Baamba<br />

and Bakonzo ethnic groups, resulting in the displacement of over 500 people. 60 This<br />

happened shortly after the conclusion of the NRTJ Audit field-work, but participants had<br />

already seen the violence coming. 61 They discussed a clash between identity, ownership<br />

and belonging, vis-à-vis different cultural and political entities, such as the district and<br />

cultural institutions as well as the state. They placed this in the context of a long history<br />

of perceptions of historical marginalisation and subjugation of their region, first by the<br />

Batooro in collaboration with the British, and later by the Ugandan Governments. With<br />

a joint identity suppressed and threatened from the outside, the Baamba and Bakonzo<br />

(together with a number of other smaller ethnic minorities) struggled jointly under the<br />

banner of the Rwenzururu Movement. The Movement sought emancipation through<br />

secession from the Batooro Kingdom, recognition of the Rwenzururu Kingdom and the<br />

establishment of separate districts.<br />

Under Idi Amin, in 1974, some of these demands were met through the creation of what<br />

are now Kasese and Bundibugyo Districts. Under Museveni, the Baamba and Bakonzo<br />

were recognized as separate tribes (as opposed to being considered part of the Batooro)<br />

in the 1995 Constitution, and the Rwenzururu Kingdom was eventually recognized and<br />

restored in 2007.<br />

With the external threat to identity now reduced, the initial shared sense of identity<br />

became fragmented and the sense of belonging and ownership shifted. This resulted in<br />

new conflict dynamics in the sub-region. Kasese and Bundibugyo Districts, predominantly<br />

inhabited by Bakonzo and Baamba respectively, now became the locations for politicized<br />

ethnic conflict between formerly friendly majority and minority ethnic groups. Belonging<br />

to the majority ethnic identity in these districts came to facilitate access to and ownership<br />

of political power. With the recognition of and increasing power of the Rwenzururu<br />

Kingdom, ethnic groups, such as the Baamba who had previously supported the idea of<br />

the Kingdom, now reportedly turned against it as a Bakonzo imposed institution.<br />

The themes of identity, ownership and belonging also surfaced in other localities.<br />

The discourse of ‘nativism’ - whereby the ‘natives’ in a particular area turn against<br />

‘immigrants’ or ‘newcomers’ - often extends beyond the boundaries of any given district.<br />

In Bunyoro, for example, those who considered themselves to be natives of the land<br />

lamented the presence of the Bakiga and Alur whom they considered ‘immigrants,’<br />

despite the fact that the latter two groups have lived in the region for generations and<br />

carry Ugandan citizenship.<br />

Ethnic based political power, loyalties and marginalisation at national level were also<br />

discussed. Participants emphasised the importance of national unity and harmony, but<br />

59 The Rwenzori region consists of Bundibugyo, Kabarole, Kamwenge, Kasese and Kyenjojo. Out of these<br />

districts, NRTJ Audit researchers only visited Bundibugyo and Kasese.<br />

60 Similar clashes occurred exactly a year later<br />

61 Most recently in July 2014, the region experienced renewed wave of ethnic clashes with simulateous<br />

attacks in Bundibugyo, Kasese and Ntoroko districts killing over 90 people - see New Vision Monday July 07<br />

2014<br />

50

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