UGANDA
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COMPENDIUM OF CONFLICTS IN <strong>UGANDA</strong><br />
promoting changes in gender relations. In Nakasongola, both men and women<br />
commented that affirmative action of women under President Museveni has led<br />
to women disrespecting their husbands. It was said that women arrogantly tell their<br />
husbands<br />
“We have the right to do what we want. Museveni gave it<br />
to us.”<br />
Women with this attitude were referred to as ‘women of Museveni’. In Gulu the police<br />
were blamed for automatically being on the side of women in cases of domestic violence,<br />
even though women are also known to beat men.<br />
In areas where displacement was widespread, power relations between men and women<br />
were disrupted, particularly due to the fact that men were no longer able to provide<br />
for women (for ample findings on this phenomenon see the section ‘Displacement’).<br />
This shift was intensified by the intervention of human rights organisations that sought<br />
to take advantage of transforming gender relationships and roles to empower women.<br />
This made men feel ineffective and weak and want to assert their power over women<br />
through violence. Many participants blamed NGOs and their ‘sensitisation’ of women on<br />
women’s rights for an increase in violence in the household. In Nakapiripirit, women’s<br />
rights were said to contradict traditional power relations, and thus to pit men and<br />
women against each other. In Tororo, a man decried being treated like an automatic<br />
enemy when he - with the best of intentions - approached an NGO for a household<br />
related problem in his community.<br />
Participants in this district pointed at one particular organisation, alleging it was<br />
biased, one-sided, and fuelling domestic conflict. In particular they highlighted that<br />
the organisation tought girls taekwondo for self-defence, a practice which participants<br />
unanimously decried as inappropriate and in fact counterproductive in tackling violence<br />
in the household. The perception that human rights organisations and the human rights<br />
discourse had impacted negatively on gender relations was prominent in post-conflict,<br />
post-displacement areas. However, even in areas where violent political conflict is<br />
further in the past, human rights organisations were also criticized for spreading this<br />
empowerment message.<br />
In Nakasongola, for example, women were blamed for misinterpreting ‘rights’ as<br />
providing the license to disrespect their husbands. Participants also viewed poverty as a<br />
cross-cutting cause of conflict between men and women. In Luwero, economic hardship<br />
was considered a main cause of aggression in the household, because “a family head<br />
can’t afford some necessities in a home.”<br />
Unemployment and idleness of men, throughout Uganda, was said to lead to alcoholism<br />
and sometimes drug abuse, further instigating conflict and violence. In summary, it was<br />
felt, predominantly by men but also by a number of women, that masculinity has come<br />
under attack from various directions: from a changing society with changing norms, from<br />
women, from Government, from NGOs and the human rights discourse, from police, et<br />
cetera.<br />
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