UGANDA
1kK4lGa
1kK4lGa
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COMPENDIUM OF CONFLICTS IN <strong>UGANDA</strong><br />
groups into their Kingdom. When the Kingdom, following the British acquiescence,<br />
declared the slopes of Mount Rwenzori and the lowlands a part of the Kingdom, this<br />
triggered open hostility from the Baamba and Bakonzo towards the Batooro.<br />
Following their incorporation into the Tooro Kingdom, the Bakonzo and Baamba felt<br />
marginalised and sought a return to autonomy. Such perceived marginalisation consisted<br />
of several aspects. For example, Batooro loyalists occupied the land of Bakonzo and<br />
Baamba retreating from Batooro dominated areas. Further, they levied heavy taxes on<br />
those who remained and subjected them to forced labour (olubwa) on plantations, in<br />
road construction and in the palace. According to the Bakonzo and Baamba, the Batooro<br />
acted with scorn and arrogance. The Bakonzo and Baamba were also denied access to<br />
schools, clinics, roads, markets, and were prohibited from speaking their own language.<br />
The British gazetted their farmland and forests to serve as hunting grounds and game<br />
reserves. 419<br />
One particularly important incident marks the conflict between the British/Tooro and<br />
Baamba/Bakonzo and remains actively commemorated today. Three Bakonzo/Baamba<br />
leaders, Nyamutswa, Tibamwenda and Kapolya, sat in the Tooro Parliament (“Rukurato”)<br />
but were consistently overshadowed by the Batooro parliamentary majority. Frustrated<br />
by such political marginalization, the three representatives launched a liberation<br />
movement against the Tooro Kingdom, so as to create a district of their own in the<br />
Rwenzori Mountains. This movement was initiated while Uganda was still under British<br />
colonial rule and was thus in effect a resistance movement against both British and<br />
Batooro subjugation. 420 Under orders from Captain F.D. Lugard and with the collaboration<br />
of the Tooro Kingdom, the three leaders were killed by British colonial forces and buried<br />
in one grave at Kagando (present day Kagando Hospital). Burying multiple bodies in the<br />
same grave was considered a cultural taboo, and thus caused outrage. This incident<br />
marked a turning point in the relationship between the Bakonzo/Baamba and Batooro<br />
and the larger struggle against subjugation. 421 It inspired anger and became a rallying call<br />
for resistance.<br />
92. Ethnic conflicts over the Rwenzururu monarchy (pre-colonial –<br />
present)<br />
This conflict involves, on one side, the Batooro, and on the other, the Bakonzo and Baamba,<br />
along with the Banyabwindi, Batuku and Babwisi tribes, all of which are considered to<br />
have a special link to Mount Rwenzori. They initially considered the Batooro to be a<br />
common opponent and were all in favour of a Kingdom for the Rwenzururu Mountain<br />
people, or “Obusinga Wa Rwenzururu,” as a common rallying point against Batooro<br />
subjugation.<br />
Obote’s abolition of the Kingdoms in 1967 created an additional rallying point, and fueled<br />
419 Research conducted in Kasese District (key informant interview with senior official of the Rwenzururu<br />
Kingdom)<br />
420 Ibid<br />
421 Research conducted in Kasese District (key Informant Interviews with several senior officials at t h e<br />
Rwenzururu Kingdom)<br />
190