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Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

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ludicrum circense ut Iuliae genti apud Bovillas ita Claudiae Domitiaeque<br />

ludicrum circense ... ederetur is the second part of the<br />

ut-clause, in asyndetic continuation of Fortunarum effigies ... locarentur. At<br />

issue are races in the circus, which already were established at Bovillae in<br />

honour of the gens Julia (see Map of Italy). (The town of Bovillae, about ten<br />

miles from Rome, was a colony of Alba Longa, which in turn was founded<br />

by Aeneas’ son Iulus.) Now Antium was to receive games as well, in honour<br />

of the gens Claudia <strong>and</strong> the gens Domitia (the dative singular genti is to be<br />

supplied <strong>with</strong> both Claudiae <strong>and</strong> Domitiae). Nero shared ancestors <strong>with</strong> all<br />

three gentes. His mother Agrippina was the daughter of Agrippina maior<br />

(who in turn was the daughter of Augustus’ daughter Julia <strong>and</strong> his general<br />

Agrippa) <strong>and</strong> Germanicus (the son of Nero Claudius Drusus); Nero’s father<br />

was Cn. Domitius. But the extraordinary honour he now accorded to<br />

Antium – in implicit rivalry <strong>with</strong> Bovillae – suggests a deliberate attempt<br />

to step outside the shadow of Augustus. John Humphrey’s analysis of the<br />

stone circus at Bovillae is suggestive here: 113<br />

Fully-built stone circuses will be seen to be very rare outside Rome at such<br />

an early date. Undoubtedly it was the special connection of the Julian gens<br />

<strong>with</strong> Bovillae that prompted the construction of this circus, for the reputed<br />

origin of Julus was at nearby Alba Longa whence the ancient cults had been<br />

transferred to Bovillae prior to the Augustan period. Under Tiberius at the<br />

end of AD 16 a shrine to the Julian gens <strong>and</strong> a statue of the divine Augustus<br />

were dedicated at Bovillae. Augustus may have established a college of<br />

youths (collegia iuvenum) at Bovillae, while in AD 14 Tiberius established<br />

the sodales Augustales which administered the cult of the gens Iulia. Both<br />

organizations may have been involved <strong>with</strong> the games at Bovillae. Circus<br />

games are specifically alluded to in AD 35 ... <strong>and</strong> in AD 63 (circus games given<br />

in honour of the Julian cult) [<strong>with</strong> reference to our passage]; by implication<br />

these circus games had also been held in previous years. Thus the circus was<br />

probably used chiefly for games held under the close auspices of the emperor<br />

or the cult of the emperor, <strong>and</strong> it may have been located in close proximity to<br />

the shrine (sacrarium) of the Julian gens. ... It is hard to resist the conclusion<br />

that the monumental entertainment buildings of Bovillae, like some of its<br />

other public buildings, were a special project of Augustus <strong>and</strong> Tiberius.<br />

The passage also should put into perspective the sacral investment on the<br />

part of both Nero <strong>and</strong> the senate. Nero’s predecessors <strong>and</strong> in particular<br />

Augustus had set high benchmarks in terms of honours received <strong>and</strong><br />

self-promotion, <strong>and</strong> if he wanted to st<strong>and</strong> out against them – a virtual<br />

113 Humphrey (1986) 565–66.

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