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Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

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Roman morality, <strong>and</strong> for noble women to be acting (in both senses…) as<br />

prostitutes is utterly appalling. Note how they appear in the midst of low,<br />

seedy vocabulary: lupanaria <strong>and</strong>, in the next sentence, scorta (‘whores’). Also,<br />

<strong>Tacitus</strong> does not simply say that there were noble women in the brothel:<br />

they were filled (completa) <strong>with</strong> them.<br />

contra is here used as an<br />

adverb, not a preposition; scorta is the subject of the sentence. 142 nudis<br />

corporibus, delayed emphatically to the end, paints a vivid <strong>and</strong> rude picture<br />

<strong>and</strong> completes the inversions of proper female conduct that Nero’s orgy<br />

apparently celebrated: ‘Facing each other on the banks of Agrippa’s lake<br />

were upper-class women <strong>and</strong> low-class prostitutes (37. 3). Normally the<br />

former would be parading themselves, behaviour to which inlustribus<br />

perhaps partly alludes; but scorta visebantur suggests that the feminae are<br />

indoors, as the reference to their housing implies (‘lupanaria adstabant ...<br />

completa’). Conversely, the nakedness of the scorta would normally mean<br />

that they were out of sight; yet it is they who are on display (visebantur).<br />

These paradoxes <strong>and</strong> reversals lead to another. Since the scorta are naked<br />

(nudis corporibus), the suggestion is that the feminae are clothed; <strong>and</strong>, since<br />

the feminae are also inlustres, there is a contrast between their presumed haute<br />

couture <strong>and</strong> their incongruous surroundings (lupanaria).’ 143 Put differently,<br />

in the topsy-turvey world Nero created what ought to be out is in, what out<br />

to be in is out; what should be in sight isn’t, <strong>and</strong> what is oughtn’t.<br />

[Extra information:<br />

With <strong>Tacitus</strong>’ account, compare Suetonius, Nero 27.2–3, who sketches<br />

a general picture of debauchery: Epulas a medio die ad mediam noctem<br />

protrahebat, refotus saepius calidis piscinis ac tempore aestivo nivatis; cenitabatque<br />

nonnumquam et in publico, naumachia praeclusa vel Martio campo vel Circo<br />

Maximo, inter scortorum totius urbis et ambubaiarum ministeria. quotiens Ostiam<br />

Tiberi deflueret aut Baianum sinum praeternavigaret, dispositae per litora et ripas<br />

deversoriae tabernae parabantur insignes ganea et matronarum institorio copas<br />

imitantium atque hinc inde hortantium ut appelleret. indicebat et familiaribus<br />

cenas, quorum uni mitellita quadragies sestertium constitit, alteri pluris aliquanto<br />

rosaria. (‘He prolonged his revels from midday to midnight, often livening<br />

142 For <strong>Latin</strong> terms for ‘prostitute’ see Adams (1983).<br />

143 Woodman (1998) 175–76.

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