Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
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Roman morality, <strong>and</strong> for noble women to be acting (in both senses…) as<br />
prostitutes is utterly appalling. Note how they appear in the midst of low,<br />
seedy vocabulary: lupanaria <strong>and</strong>, in the next sentence, scorta (‘whores’). Also,<br />
<strong>Tacitus</strong> does not simply say that there were noble women in the brothel:<br />
they were filled (completa) <strong>with</strong> them.<br />
contra is here used as an<br />
adverb, not a preposition; scorta is the subject of the sentence. 142 nudis<br />
corporibus, delayed emphatically to the end, paints a vivid <strong>and</strong> rude picture<br />
<strong>and</strong> completes the inversions of proper female conduct that Nero’s orgy<br />
apparently celebrated: ‘Facing each other on the banks of Agrippa’s lake<br />
were upper-class women <strong>and</strong> low-class prostitutes (37. 3). Normally the<br />
former would be parading themselves, behaviour to which inlustribus<br />
perhaps partly alludes; but scorta visebantur suggests that the feminae are<br />
indoors, as the reference to their housing implies (‘lupanaria adstabant ...<br />
completa’). Conversely, the nakedness of the scorta would normally mean<br />
that they were out of sight; yet it is they who are on display (visebantur).<br />
These paradoxes <strong>and</strong> reversals lead to another. Since the scorta are naked<br />
(nudis corporibus), the suggestion is that the feminae are clothed; <strong>and</strong>, since<br />
the feminae are also inlustres, there is a contrast between their presumed haute<br />
couture <strong>and</strong> their incongruous surroundings (lupanaria).’ 143 Put differently,<br />
in the topsy-turvey world Nero created what ought to be out is in, what out<br />
to be in is out; what should be in sight isn’t, <strong>and</strong> what is oughtn’t.<br />
[Extra information:<br />
With <strong>Tacitus</strong>’ account, compare Suetonius, Nero 27.2–3, who sketches<br />
a general picture of debauchery: Epulas a medio die ad mediam noctem<br />
protrahebat, refotus saepius calidis piscinis ac tempore aestivo nivatis; cenitabatque<br />
nonnumquam et in publico, naumachia praeclusa vel Martio campo vel Circo<br />
Maximo, inter scortorum totius urbis et ambubaiarum ministeria. quotiens Ostiam<br />
Tiberi deflueret aut Baianum sinum praeternavigaret, dispositae per litora et ripas<br />
deversoriae tabernae parabantur insignes ganea et matronarum institorio copas<br />
imitantium atque hinc inde hortantium ut appelleret. indicebat et familiaribus<br />
cenas, quorum uni mitellita quadragies sestertium constitit, alteri pluris aliquanto<br />
rosaria. (‘He prolonged his revels from midday to midnight, often livening<br />
142 For <strong>Latin</strong> terms for ‘prostitute’ see Adams (1983).<br />
143 Woodman (1998) 175–76.