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Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

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than the more neutral meaning of the singular (‘pleasure’, ‘delight’), the<br />

plural often has the idea of sensual gratification or indulgence.<br />

Rome’s huge population was dependent on corn from<br />

overseas, especially Egypt <strong>and</strong> Sicily. The populace were concerned that<br />

they be entertained, but even more so (praecipua = greatest, especial)<br />

that they be fed. Ensuring sufficient supply of free or highly subsidized<br />

grain to the urban populace was a major responsibility of the ruling élite,<br />

the designated officer, <strong>and</strong>, ultimately, the princeps. Neglect or failure<br />

could lead to riots. 135<br />

The people feared that if he was absent, then there might be<br />

shortages in corn supply.<br />

<br />

After the plebs’ reaction, <strong>Tacitus</strong> now tells us how the upper echelons<br />

responded to Nero’s decision to remain in Rome. Their reaction is much<br />

more ambivalent, <strong>and</strong> their priorities rather different from the people’s<br />

concern <strong>with</strong> the corn supply <strong>and</strong> games. They do not wonder whether<br />

he would be better near or far, but where he would be more dreadful<br />

(atrocior), implying of course that wherever he is, far or near (procul<br />

an coram), he is a horrendous prospect. The adjective atrocior is a very<br />

strong one, implying cruelty <strong>and</strong> savagery.<br />

an introduces an indirect question,<br />

specifying two alternatives (procul or coram); haberetur = to be regarded<br />

as. The subject is Nero; atrocior is a predicative complement.<br />

dehinc, quae natura [sc. est] magnis timoribus, deterius credebant<br />

Being undecided as to whether Nero’s absence or<br />

presence would result in the greater atrocities, they believed that worse<br />

which then actually happened (quod evenerat). <strong>Tacitus</strong> considers this<br />

psychological reaction a law of nature (cf. quae natura magnis timoribus).<br />

Do you agree?<br />

135 See in general Garnsey (1988).

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