Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
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(<br />
Chapters 1–18 of <strong>Annals</strong> 15 cover developments in Rome’s war against<br />
Parthia. In 15.19 (i.e. the chapter before the set text starts), <strong>Tacitus</strong>’ focus<br />
shifts back to domestic matters. Unethical senatorial careerism comes<br />
back onto the agenda. He records that members of Rome’s ruling élite<br />
increasingly exploited a legal loophole to circumvent a stipulation of<br />
the lex Papia Poppaea de marit<strong>and</strong>is ordinibus (‘Papian-Poppaean law on<br />
marrying categories’). The law, which was part of Augustus’ legislative<br />
initiatives concerning morals <strong>and</strong> marriage, ensured preferential treatment<br />
of c<strong>and</strong>idates for high-powered posts in the imperial administration who<br />
had one or more children. 67 As Cassius Dio put it (53.13.2): ‘Next he [sc.<br />
Augustus] ordained that the governors of senatorial provinces should be<br />
annual magistrates, chosen by lot, except when a senator enjoyed a special<br />
privilege because of the large number of his children or because of his<br />
marriage.’ 68 To receive the legal benefits <strong>with</strong>out going through the trouble<br />
of raising children, childless careerists began to adopt young men shortly<br />
before the appointment or election procedure, only to release them again<br />
soon after securing the desired post. This practice of ‘fictive adoption’ (ficta<br />
or simulata adoptio), which, as <strong>Tacitus</strong> notes in his inimitable style, enabled<br />
the practitioners to become fathers <strong>with</strong>out anxiety <strong>and</strong> childless again<br />
<strong>with</strong>out experiencing grief (sine sollicitudine parens, sine luctu orbus), caused<br />
massive resentment among those who invested time <strong>and</strong> effort in the<br />
raising of children. They appealed to the senate, which issued a decree that<br />
no benefits of any kind be derived from such sham adoptions (15.19.4, the<br />
last sentence of the chapter):<br />
factum ex eo senatus consultum, ne simulata adoptio in ulla parte muneris<br />
publici iuvaret ac ne usurp<strong>and</strong>is quidem hereditatibus prodesset.<br />
[A senatorial decree was thereupon passed, ruling that a feigned adoption<br />
should not assist in any way in gaining a public appointment, nor even be of<br />
use in taking up an inheritance.]<br />
67 The law was introduced by the bachelors (!) Marcus Papius Mutilus <strong>and</strong> Quintus Poppaeus<br />
Secundus, two of the consuls of AD 9 (hence lex Papia Poppaea). This piece of legislation<br />
was an adjustment of the more famous (<strong>and</strong>, among members of the ruling élite, highly<br />
unpopular) lex Julia de marit<strong>and</strong>is ordinibus (‘Julian law on marrying categories’) that<br />
Augustus passed in 18 BC. For further details (including our sources in translation) see<br />
Cooley (2003) 353–72.<br />
68 For Cassius Dio, we cite the translation by Earnest Cary in the Loeb Classical Library<br />
(Cambridge, Mass. <strong>and</strong> London 1914–1927).