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Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

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he aimed at. <strong>Tacitus</strong> could almost certainly have had little evidence for this<br />

generalisation of the mindset of the Roman spectators at the time. But there<br />

are other instances in which the cruelty on display triggered unexpected<br />

feelings of pity. Compare, for instance, the sympathy the Roman audience<br />

felt towards the elephants that were slaughtered as part of the games staged<br />

by Pompey the Great to celebrate his victories in the Eastern Mediterranean. 199<br />

quamquam modifies the prepositional<br />

phrase (‘albeit towards guilty persons’). Focalization is an issue here: who<br />

considers the Christians guilty? And of what? <strong>Tacitus</strong>? He previously cast<br />

the Christians as scapegoats, so not responsible for the fire, but could<br />

have regarded them as criminals in a more general sense. Or the Roman<br />

populace? (If they pitied the Christians despite believing them to be<br />

guilty of causing the fire, it would make the miseratio even more striking.)<br />

The<br />

contrast is once again between public duty <strong>and</strong> private desire, articulated by<br />

the antithesis of publica <strong>and</strong> unius. Bestial monarchic power overshadows<br />

public need; the contrast between the positive utilitate <strong>and</strong> the highly negative<br />

saevitiam, is sharp to begin <strong>with</strong> <strong>and</strong> further reinforced by the variatio: <strong>Tacitus</strong><br />

moves from an ablative phrase (utilitate publica; an ablative of cause) to in +<br />

acc. + gen. (in saevitiam unius), <strong>with</strong> the change of construction emphasising<br />

the second half. Nero did not manage to shed his image as arsonist. <strong>Tacitus</strong><br />

famously returns to this failure in his account of the conspiracy of Piso when<br />

narrating the sentencing of Subrius Flavus (15.67, cited above).<br />

(<br />

Chapter 45<br />

<br />

sociique populi et quae civitatium liberae vocantur. inque eam praedam<br />

etiam dii cessere, spoliatis in urbe templis egestoque auro quod triumphis,<br />

quod votis omnis populi Romani aetas prospere aut in metu sacraverat.<br />

<strong>Tacitus</strong> now focuses attention on the economic consequences of Nero’s<br />

efforts to rebuild the burnt-out city <strong>and</strong> his ravaged reputation. The<br />

199 Cicero, ad Familiares 7.1.

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