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Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

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the Roman aristocracy remained a highly competitive body: senators who<br />

pursued a public career vied for prestigious appointments, acted as patrons<br />

for others <strong>with</strong> like ambitions, <strong>and</strong> desired glory. In contrast to republican<br />

times, however, success <strong>and</strong> effectivness in these roles <strong>and</strong> undertakings<br />

depended in large part on being in favour (or at least not on bad terms) <strong>with</strong><br />

the emperor – though, as we shall see in Section 6, defying the emperor could<br />

also yield a type of fame.<br />

The mutual reliance of princeps <strong>and</strong> ruling élite in governing the empire<br />

<strong>and</strong> the fact that inner-aristocratic competition over posts <strong>and</strong> honors now<br />

inevitably revolved around the figure of the princeps promoted novel forms<br />

of behaviour among the senators. Rituals of consensus, in which senators<br />

demonstrated their proximity <strong>and</strong> loyalty to the princeps, became important;<br />

senators vied <strong>with</strong> each other for recognition by the emperor; some tried<br />

to get ahead by charging others <strong>with</strong> disloyalty: the figure of the informer<br />

(delator) who broke <strong>with</strong> group-solidarity <strong>and</strong> tried to get others charged<br />

<strong>with</strong> treason (maiestas) – an extreme form of aristocratic rivalry to acquire<br />

a position of influence close to the princeps – populates <strong>Tacitus</strong>’ historical<br />

narratives; 16 others endeavoured to make a name for themselves by pursuing<br />

a collision course <strong>with</strong> the emperor – often much to the chagrin of their<br />

senatorial peers (see Section 6 below on Thrasea Paetus). Observers <strong>with</strong> a<br />

literary bent (such as <strong>Tacitus</strong> or Pliny) are often as scathing about their fellowsenators<br />

as they are about the behaviour of specific emperors, evaluating<br />

senatorial conduct on a moralizing scale that ranges from servility on the one<br />

h<strong>and</strong> to a defiant embrace of republican libertas on the other: ‘The instances<br />

of servile behaviour that <strong>Tacitus</strong> chronicles are legion, <strong>and</strong> all readers will<br />

have their favourites; any selection that is not copious is false to the tone of<br />

his writing.’ 17 This is for sure an accurate description of what <strong>Tacitus</strong> does in<br />

his narrative, but we shouldn’t assume that his categorical grid of servitus<br />

vs. libertas yields an accurate interpretation of senatorial conduct in imperial<br />

Rome – however tempting this may be. As Egon Flaig asks, (as he means it)<br />

rhetorically: ‘Were the 600 highest ranking persons of an enormous empire<br />

of 60-80 million inhabitants really slaves at heart?’ 18<br />

For members of the senatorial aristocracy, the emperor would ideally<br />

conform to the image of the civilis princeps – a ruler in other words who<br />

16 See e.g. Lintott (2001–2003) (including discussion of the republican background) <strong>and</strong><br />

Rutledge (2001).<br />

17 Oakley (2012a) 188.<br />

18 Flaig (1992) 1<strong>23</strong> n. 98.

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