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Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

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as the youthful emperor starts to ring the changes on murder. A (very)<br />

selective survey may include reference to his ‘fratricide’, insofar as Nero<br />

does away <strong>with</strong> his stepbrother Britannicus, the son of his predecessor<br />

Claudius <strong>and</strong> third wife Messalina (Agrippina, the mother of Nero, was<br />

Claudius’ fourth spouse). 51 Matricide follows, the gruesome slaughter of<br />

Agrippina. 52 Nero’s two wives Octavia <strong>and</strong> Poppaea Sabina (implicated in<br />

the murder of her predecessor) fall victim to, respectively, deliberate <strong>and</strong><br />

accidental ‘uxoricide’, the latter combined <strong>with</strong> ‘foeticide’: Poppaea was<br />

pregnant at the time when Nero, in a fit of anger, kicked her to death. 53<br />

The set text concludes <strong>with</strong> the unsuccessful attempt at the ‘senicide’ of<br />

Seneca, a failure made up for in the wake of the Pisonian conspiracy. 54<br />

The surviving portion of the <strong>Annals</strong> ends <strong>with</strong> a killing spree (or wave of<br />

suicides) that includes the death of Thrasea Paetus. 55 In addition, ancient<br />

sources – though not necessarily <strong>Tacitus</strong> – charge Nero <strong>with</strong> ‘urbicide’, that<br />

is, the killing of the city of Rome in the great fire (Ann. 15.38–4, part of the<br />

set text).<br />

But Subrius Flavus, one of the conspirators around Piso, singles out<br />

not only matricide <strong>and</strong> arson as his reason for treason, but a third factor<br />

of a rather different nature: Nero’s attempt to turn Rome into an ancient<br />

variant of Broadway, <strong>with</strong> the emperor himself getting top billing. 56 This<br />

was part of a more general embrace of public spectacle moralists like<br />

<strong>Tacitus</strong> considered frivolous <strong>and</strong> Greek: Nero’s reign is marked by a heavy<br />

investment in festivals (including his own, the Neronia); games, not least<br />

chariot-races; the whole culture of mousike (including poetry competitions<br />

<strong>and</strong> singing to the lyre); <strong>and</strong> the building of Greek cultural institutions<br />

such as gymnasia. Towards the end of his life, he even took his talents<br />

abroad, first to Southern Italy (a step covered in the set text: see 15.33), then<br />

<strong>with</strong> a trip to Greece (AD 66–67, i.e. not covered in the surviving portion<br />

of the <strong>Annals</strong>). Relying on <strong>Tacitus</strong> <strong>and</strong> other sources, Ted Champlin argues<br />

that ‘Nero’s progression from private to public performance, <strong>and</strong> from<br />

amateur to professional, develops in three distinct stages’ both for music<br />

<strong>and</strong> charioteering: 57<br />

51 Ann. 13.15–17.<br />

52 Ann. 14.1–9.<br />

53 Ann. 14.60–64; 16.6.<br />

54 Ann. 15.45; 15.60–64.<br />

55 Ann. 16.14–35.<br />

56 Ann. 15.67.<br />

57 Champlin (2003) 76.

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