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Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

Tacitus, Annals, 15.20­-23, 33­-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a

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<strong>45.</strong>2 enimvero per Asiam atque Achaiam non dona tantum, sed simulacra<br />

numinum abripiebantur, missis in eas provincias Acrato ac Secundo<br />

<br />

ore tenus exercitus animum bonis artibus non induerat.<br />

Highly emphatic, denoting the culmination of the list of Nero’s<br />

victims.<br />

The provinces of Achaea (mainl<strong>and</strong> Greece)<br />

<strong>and</strong> Asia (Turkey) were the richest in statuary <strong>and</strong> religious wealth.<br />

The non ...<br />

tantum, sed ... construction emphasises Nero’s lack of restraint, whilst<br />

the violent verb abripiebantur underlines his rapacity. And again, <strong>Tacitus</strong><br />

points to the sacrilegious nature of Nero’s plunder. The Greek travel writer<br />

Pausanias (writing in the mid-second century) tells us that Nero stole 500<br />

statues from Delphi alone (10.7.1), while also swooping up treasures from<br />

other sanctuaries such as Olympia (6.25.9; 6.26.3).<br />

<strong>Tacitus</strong> uses an<br />

ablative absolute to name Nero’s agents: Acratus, one of Nero’s freedmen,<br />

mentioned later in the <strong>Annals</strong> but otherwise unknown, <strong>and</strong> Secundus<br />

Carrinas, who was believed to have been the son of an orator exiled by<br />

Caligula. A right pair, this, ‘Uncontrollable’ Greekling [akrates in Greek<br />

ethics is someone <strong>with</strong>out comm<strong>and</strong> over himself or his passions] plus<br />

Roman-sounding ‘Winner’, for the dirty work.<br />

ille [sc. erat] A freedman rather<br />

than a senatorial official being sent to collect money was, for <strong>Tacitus</strong>, a<br />

sign of the unhealthy influence of ex-slaves at the imperial court. Almost<br />

by definition, such creatures were depraved <strong>and</strong> Acratus is no exception:<br />

<strong>Tacitus</strong> stresses that his immorality knew no bounds.<br />

<br />

Secundus Carrinas apparently studied philosophy (Graeca<br />

doctrina), but only superficially (ore tenus: lit. ‘as far as his mouth’, i.e. he<br />

talked the talk but did not bother to walk the walk): his mind (animus)<br />

remained unaffected by the exposure to the excellent education (cf.

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