"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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constancy” where living things can move to a new state of constancy. 24 He claims that<br />
Gaia’s hist<strong>or</strong>y is characterised by home<strong>or</strong>hesis, meaning that periods of constancy are<br />
punctuated by shifts to new, different states of constancy (1991: 141). Stephen J. Gould<br />
calls this “punctuated equilibrium” (2002: 766).<br />
Livingstone (as second-person speaker observing himself in the poem) uses the<br />
concept of homoeostasis to reflect a surreal communion <strong>or</strong> at-oneness with nature when,<br />
through his imagination, he experiences the w<strong>or</strong>ld through the eyes of an ant and of a<br />
seagull. But, as the final stanza indicates, this position is not sustainable:<br />
A moment you were a matrix, now: ant<br />
and seagull have gone, leaving you to your<br />
humanity, disconnected.<br />
Homoeostasis is thus used as an image f<strong>or</strong> his fleeting interconnection with the web of<br />
life. Through the eye of the ant and the seagull, Livingstone sees the w<strong>or</strong>ld from an<br />
ecological perspective, experiences homoeostasis <strong>or</strong> a dynamic state of constancy. The<br />
first stanza introduces the gull, described as “a grey crucifix” (line 2). This religious<br />
image is reiterated in the sixth stanza when the gull’s eyes are, curiously, described as<br />
“papal diamonds” (line 18). Suffering, associated with the image of the cross, is m<strong>or</strong>e<br />
strongly conveyed in “the skewers of her [the gull’s] cries” (line 17). The gull also<br />
symbolises the unattainable. The poet appears to momentarily enter her consciousness<br />
and fly with her, but can only see what is below, not what is above. Livingstone twice<br />
addresses her directly with the refrain “Where do you sleep, far-flyer?”.<br />
The first four stanzas describe the natural setting of the beach. A mood of stasis is<br />
created through the w<strong>or</strong>ds: “motionless”, “hung”, “suspend”, “hunch” and “prone” (lines<br />
2, 3, 4, 7 and 10). Yet, this state of stasis is ominous: the trees and bushes are personified<br />
soldiers who await <strong>or</strong>ders <strong>or</strong> “marshallings” from the sea. The atmosphere is of<br />
impending war <strong>or</strong> flood, of cataclysmic natural warfare <strong>or</strong> destruction. The poet is “prone<br />
on a plumbeous w<strong>or</strong>ld”, but through imagination escapes gravity and heaviness and<br />
enters a deep ecological state:<br />
you connect<br />
24 Lovelock uses the analogy of a ship’s autopilot device to explain the homoeostatic process: “the ship<br />
may need to deviate to a different course. When this is set, the autopilot rapidly changes the ship’s direction<br />
of motion to a new, stable motion, and homeostasis [sic] then proceeds. This process of sudden moves from<br />
one stable state to a new stable state is known as home<strong>or</strong>hesis” (1991: 141).