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"Symbiosis or Death": - Rhodes University

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54<br />

Smith, writing in the 1980s, states that “white … writing has increasingly<br />

become a literature of dread, in contrast to the black discourse of endurance and<br />

challenge” (67). Has South African poetry moved beyond this black-white split and<br />

found its own ‘voice’? I submit that Douglas Livingstone’s poetry marks the start of a<br />

new tradition of ecologically <strong>or</strong>ientated poetry in South Africa.<br />

While Livingstone’s poetry is not concerned with colonial appropriation and<br />

postcolonial obsessions with ownership of the land, it is concerned with finding a sense<br />

of place in Africa. F<strong>or</strong> this reason Livingstone was influenced by other South African<br />

poetry and is often linked with Roy Campbell (Chapman 1984: 74, Smith 89). Klopper<br />

notes:<br />

Livingstone does appear to draw on the w<strong>or</strong>k of Campbell. One way of describing<br />

Livingstone is to say that he is a contemp<strong>or</strong>ary South African modernist who<br />

combines the symbolic resonance of Campbell with the ironic sensibility of<br />

William Plomer. (1990: 286)<br />

Roy Campbell’s “symbolic resonance” is most obvious in his revival of the myth<br />

of Adamast<strong>or</strong>, a myth which Livingstone uses in his verse play The Sea My Winding<br />

Sheet and in “Adamast<strong>or</strong> Resuscitated” (Sjambok and other poems from Africa 12;<br />

hereafter referred to as S). Sidney Clouts argues that Campbell believed in poetry as “‘a<br />

past<strong>or</strong>al art’, flowering best under conditions where the relation between man and nature<br />

was fundamental both to life and to art” (149). This philosophy could as well be used to<br />

describe Livingstone’s view. Campbell – like Livingstone – val<strong>or</strong>ised the imagination. In<br />

Broken Rec<strong>or</strong>d Campbell describes himself as a Quixotic figure: “I live three-quarters of<br />

the time in my imagination, which is the highest and purest f<strong>or</strong>m of the intelligence, the<br />

discarding of which f<strong>or</strong> materialistic and scientific values has caused the misery of the<br />

modern w<strong>or</strong>ld” (in Clouts 149). Livingstone, on the other hand, does not hold this<br />

narrow view of the value of science and instead seeks synthesis between the imagination<br />

and science.<br />

In summarising Campbell’s position in English South African poetry, Clouts says:<br />

Campbell was the first South African poet to write with a mastery of f<strong>or</strong>m. To a<br />

poetry heavily dependent on conventional responses he brought the auth<strong>or</strong>ity of<br />

an intense and fresh lyrical control of language. The st<strong>or</strong>e of prosodic energies in<br />

his w<strong>or</strong>k makes the English and European traditions creatively available to us,<br />

under the pressure of a highly individual talent.<br />

… He was applying a f<strong>or</strong>ceful sophistication of style to the expression of a harsh<br />

and challenging reality. The way in which subject matter contrasts with idiom can

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