"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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54<br />
Smith, writing in the 1980s, states that “white … writing has increasingly<br />
become a literature of dread, in contrast to the black discourse of endurance and<br />
challenge” (67). Has South African poetry moved beyond this black-white split and<br />
found its own ‘voice’? I submit that Douglas Livingstone’s poetry marks the start of a<br />
new tradition of ecologically <strong>or</strong>ientated poetry in South Africa.<br />
While Livingstone’s poetry is not concerned with colonial appropriation and<br />
postcolonial obsessions with ownership of the land, it is concerned with finding a sense<br />
of place in Africa. F<strong>or</strong> this reason Livingstone was influenced by other South African<br />
poetry and is often linked with Roy Campbell (Chapman 1984: 74, Smith 89). Klopper<br />
notes:<br />
Livingstone does appear to draw on the w<strong>or</strong>k of Campbell. One way of describing<br />
Livingstone is to say that he is a contemp<strong>or</strong>ary South African modernist who<br />
combines the symbolic resonance of Campbell with the ironic sensibility of<br />
William Plomer. (1990: 286)<br />
Roy Campbell’s “symbolic resonance” is most obvious in his revival of the myth<br />
of Adamast<strong>or</strong>, a myth which Livingstone uses in his verse play The Sea My Winding<br />
Sheet and in “Adamast<strong>or</strong> Resuscitated” (Sjambok and other poems from Africa 12;<br />
hereafter referred to as S). Sidney Clouts argues that Campbell believed in poetry as “‘a<br />
past<strong>or</strong>al art’, flowering best under conditions where the relation between man and nature<br />
was fundamental both to life and to art” (149). This philosophy could as well be used to<br />
describe Livingstone’s view. Campbell – like Livingstone – val<strong>or</strong>ised the imagination. In<br />
Broken Rec<strong>or</strong>d Campbell describes himself as a Quixotic figure: “I live three-quarters of<br />
the time in my imagination, which is the highest and purest f<strong>or</strong>m of the intelligence, the<br />
discarding of which f<strong>or</strong> materialistic and scientific values has caused the misery of the<br />
modern w<strong>or</strong>ld” (in Clouts 149). Livingstone, on the other hand, does not hold this<br />
narrow view of the value of science and instead seeks synthesis between the imagination<br />
and science.<br />
In summarising Campbell’s position in English South African poetry, Clouts says:<br />
Campbell was the first South African poet to write with a mastery of f<strong>or</strong>m. To a<br />
poetry heavily dependent on conventional responses he brought the auth<strong>or</strong>ity of<br />
an intense and fresh lyrical control of language. The st<strong>or</strong>e of prosodic energies in<br />
his w<strong>or</strong>k makes the English and European traditions creatively available to us,<br />
under the pressure of a highly individual talent.<br />
… He was applying a f<strong>or</strong>ceful sophistication of style to the expression of a harsh<br />
and challenging reality. The way in which subject matter contrasts with idiom can