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"Symbiosis or Death": - Rhodes University

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3<br />

USA and was the first to apply the term ecology to man’s relationship with the<br />

environment (1991: 36). She said:<br />

F<strong>or</strong> this knowledge of right living we have sought a new name … as theology is<br />

the science of religious life, and biology the science of life … so let Oekology be<br />

hence the w<strong>or</strong>thiest of the applied sciences which teaches the principles on which<br />

to found healthy … and happy life. (in Bate 1991: 36)<br />

F<strong>or</strong> Swallow, ecology as the knowledge of right living would lead to a healthy and happy<br />

life. I call this a state of “ecological equilibrium’, a state which Livingstone intermittently<br />

expl<strong>or</strong>es and depicts as the idyllic in his poetry. The phrase “knowledge of right living”<br />

reverberates and pinpoints the c<strong>or</strong>e concern of ecology. Why is it that Swallow’s w<strong>or</strong>ds,<br />

uttered m<strong>or</strong>e than a century ago when the w<strong>or</strong>ld was still relatively unspoilt, have by and<br />

large been ign<strong>or</strong>ed? The real problem seems to be the human refusal <strong>or</strong> inability to see<br />

beyond our noses and accept global responsibility. The eminent biologist Edward O.<br />

Wilson calls this inability the juggernaut the<strong>or</strong>y of human nature. This the<strong>or</strong>y “holds that<br />

people are programmed by their genetic heritage to be so selfish that a sense of global<br />

responsibility will come too late. Individuals place themselves first, family second, tribe<br />

third and the rest of the w<strong>or</strong>ld a distant fourth” (Wilson 186). Livingstone articulates this<br />

human predisposition in the poem “Christmas Chefs at Station 1a” (LZ 12):<br />

the perfectability of man,<br />

the conservation of beauty,<br />

the final attainment of truth<br />

are salients that ever evade us.<br />

If humankind is genetically programmed to be deaf to Swallow’s concept of the<br />

“knowledge of right living”, is there any hope? This is expl<strong>or</strong>ed in the final chapter where<br />

I argue that Livingstone prods our psychic awareness and appeals to the less tangible<br />

concepts of the imagination and the human capacity f<strong>or</strong> love as possible antidotes to<br />

humankind’s ecological ign<strong>or</strong>ance and destructiveness.<br />

This notwithstanding, does scientific ecology have a role to play? Is it, as<br />

Swallow claimed, the key to happy and healthy life? At one level, yes, but the imp<strong>or</strong>t is<br />

m<strong>or</strong>e dire than this. The survival of the human race depends on ecological awareness <strong>or</strong><br />

on what Julia Martin terms “environmental literacy”. Ecology is not ‘out there’ as an<br />

applied science which has no bearing on the concerns of the man in the street. It is an<br />

ethical issue and our knowledge of the science of ecology should be seen as a tool f<strong>or</strong>,<br />

without ecological awareness and action, humankind is doomed. Something about this

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