"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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3<br />
USA and was the first to apply the term ecology to man’s relationship with the<br />
environment (1991: 36). She said:<br />
F<strong>or</strong> this knowledge of right living we have sought a new name … as theology is<br />
the science of religious life, and biology the science of life … so let Oekology be<br />
hence the w<strong>or</strong>thiest of the applied sciences which teaches the principles on which<br />
to found healthy … and happy life. (in Bate 1991: 36)<br />
F<strong>or</strong> Swallow, ecology as the knowledge of right living would lead to a healthy and happy<br />
life. I call this a state of “ecological equilibrium’, a state which Livingstone intermittently<br />
expl<strong>or</strong>es and depicts as the idyllic in his poetry. The phrase “knowledge of right living”<br />
reverberates and pinpoints the c<strong>or</strong>e concern of ecology. Why is it that Swallow’s w<strong>or</strong>ds,<br />
uttered m<strong>or</strong>e than a century ago when the w<strong>or</strong>ld was still relatively unspoilt, have by and<br />
large been ign<strong>or</strong>ed? The real problem seems to be the human refusal <strong>or</strong> inability to see<br />
beyond our noses and accept global responsibility. The eminent biologist Edward O.<br />
Wilson calls this inability the juggernaut the<strong>or</strong>y of human nature. This the<strong>or</strong>y “holds that<br />
people are programmed by their genetic heritage to be so selfish that a sense of global<br />
responsibility will come too late. Individuals place themselves first, family second, tribe<br />
third and the rest of the w<strong>or</strong>ld a distant fourth” (Wilson 186). Livingstone articulates this<br />
human predisposition in the poem “Christmas Chefs at Station 1a” (LZ 12):<br />
the perfectability of man,<br />
the conservation of beauty,<br />
the final attainment of truth<br />
are salients that ever evade us.<br />
If humankind is genetically programmed to be deaf to Swallow’s concept of the<br />
“knowledge of right living”, is there any hope? This is expl<strong>or</strong>ed in the final chapter where<br />
I argue that Livingstone prods our psychic awareness and appeals to the less tangible<br />
concepts of the imagination and the human capacity f<strong>or</strong> love as possible antidotes to<br />
humankind’s ecological ign<strong>or</strong>ance and destructiveness.<br />
This notwithstanding, does scientific ecology have a role to play? Is it, as<br />
Swallow claimed, the key to happy and healthy life? At one level, yes, but the imp<strong>or</strong>t is<br />
m<strong>or</strong>e dire than this. The survival of the human race depends on ecological awareness <strong>or</strong><br />
on what Julia Martin terms “environmental literacy”. Ecology is not ‘out there’ as an<br />
applied science which has no bearing on the concerns of the man in the street. It is an<br />
ethical issue and our knowledge of the science of ecology should be seen as a tool f<strong>or</strong>,<br />
without ecological awareness and action, humankind is doomed. Something about this