"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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Introduction<br />
It was a Hogsback poet, N<strong>or</strong>man M<strong>or</strong>rissey, who first introduced me to Douglas<br />
Livingstone’s poetry. He told me he thought Livingstone (1932-1996) is South Africa’s<br />
greatest poet and lent me a copy of Eyes Closed Against the Sun (1970). I read it in our<br />
lush Hogsback garden, and was perplexed. The stark harshness of his poems contrasted<br />
strongly with Hogsback’s summer luxuriance. But it was m<strong>or</strong>e than this. I could not<br />
pinpoint why the poetry was good. I am still struggling to understand Livingstone’s<br />
poetry, yet I am convinced that he is South Africa’s finest poet. His writings continue to<br />
perplex me, but after m<strong>or</strong>e than two years of intensive reading I am not b<strong>or</strong>ed by his<br />
verse.<br />
Some years after my introduction to Livingstone’s w<strong>or</strong>k I read his final collection,<br />
A Litt<strong>or</strong>al Zone (1991) m<strong>or</strong>e <strong>or</strong> less simultaneously with Jonathan Bate’s ecological book<br />
The Song of the Earth (2000). The one seemed to inf<strong>or</strong>m the other: Livingstone’s wish<br />
“to hymn the earth” (39) and Bate’s call to poets “to remind the next few generations that<br />
it is we who have the power to determine whether the earth will sing <strong>or</strong> be silent” (282).<br />
Hence my initial aim was to offer a new interpretation of the colonisation of land, from<br />
an ecological rather than a political perspective. This is precisely what Livingstone’s<br />
poetry does.<br />
This thesis does not expl<strong>or</strong>e the political in any depth. I am aware that this is<br />
contrary to the approach taken by many critics, particularly Michael Chapman. I claim<br />
strongly that Douglas Livingstone is not a political poet and that to try to read him as this<br />
is to seriously misread him. The political is concerned (broadly) with the manmade 1<br />
ideologies and systems used to govern temp<strong>or</strong>al affairs. The South African political<br />
situation under Apartheid was draconian and imm<strong>or</strong>al. I do not deny this and neither, I<br />
think, did Livingstone. But it was temp<strong>or</strong>ary. Livingstone as poet has a vision which<br />
1 I mostly use the terms humankind, humanity <strong>or</strong>, sometimes, the human race. But, there are times when the<br />
syntax <strong>or</strong> the hist<strong>or</strong>ical context demand (f<strong>or</strong> me) the use of the now generally unaccepted term man. When<br />
referring to the centuries-old man versus nature debate I have favoured the term “man” f<strong>or</strong> hist<strong>or</strong>ical<br />
reasons.<br />
The w<strong>or</strong>ld presented in Douglas Livingstone’s poetry is that of man and woman, rather than that<br />
of humankind. This may seem anachronistic, but I believe it is also to do with the cadence and flow of<br />
language.<br />
1