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"Symbiosis or Death": - Rhodes University

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Introduction<br />

It was a Hogsback poet, N<strong>or</strong>man M<strong>or</strong>rissey, who first introduced me to Douglas<br />

Livingstone’s poetry. He told me he thought Livingstone (1932-1996) is South Africa’s<br />

greatest poet and lent me a copy of Eyes Closed Against the Sun (1970). I read it in our<br />

lush Hogsback garden, and was perplexed. The stark harshness of his poems contrasted<br />

strongly with Hogsback’s summer luxuriance. But it was m<strong>or</strong>e than this. I could not<br />

pinpoint why the poetry was good. I am still struggling to understand Livingstone’s<br />

poetry, yet I am convinced that he is South Africa’s finest poet. His writings continue to<br />

perplex me, but after m<strong>or</strong>e than two years of intensive reading I am not b<strong>or</strong>ed by his<br />

verse.<br />

Some years after my introduction to Livingstone’s w<strong>or</strong>k I read his final collection,<br />

A Litt<strong>or</strong>al Zone (1991) m<strong>or</strong>e <strong>or</strong> less simultaneously with Jonathan Bate’s ecological book<br />

The Song of the Earth (2000). The one seemed to inf<strong>or</strong>m the other: Livingstone’s wish<br />

“to hymn the earth” (39) and Bate’s call to poets “to remind the next few generations that<br />

it is we who have the power to determine whether the earth will sing <strong>or</strong> be silent” (282).<br />

Hence my initial aim was to offer a new interpretation of the colonisation of land, from<br />

an ecological rather than a political perspective. This is precisely what Livingstone’s<br />

poetry does.<br />

This thesis does not expl<strong>or</strong>e the political in any depth. I am aware that this is<br />

contrary to the approach taken by many critics, particularly Michael Chapman. I claim<br />

strongly that Douglas Livingstone is not a political poet and that to try to read him as this<br />

is to seriously misread him. The political is concerned (broadly) with the manmade 1<br />

ideologies and systems used to govern temp<strong>or</strong>al affairs. The South African political<br />

situation under Apartheid was draconian and imm<strong>or</strong>al. I do not deny this and neither, I<br />

think, did Livingstone. But it was temp<strong>or</strong>ary. Livingstone as poet has a vision which<br />

1 I mostly use the terms humankind, humanity <strong>or</strong>, sometimes, the human race. But, there are times when the<br />

syntax <strong>or</strong> the hist<strong>or</strong>ical context demand (f<strong>or</strong> me) the use of the now generally unaccepted term man. When<br />

referring to the centuries-old man versus nature debate I have favoured the term “man” f<strong>or</strong> hist<strong>or</strong>ical<br />

reasons.<br />

The w<strong>or</strong>ld presented in Douglas Livingstone’s poetry is that of man and woman, rather than that<br />

of humankind. This may seem anachronistic, but I believe it is also to do with the cadence and flow of<br />

language.<br />

1

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