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"Symbiosis or Death": - Rhodes University

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95<br />

/ their daily crust on farm and mine” (lines 10-11). In p<strong>or</strong>traying humans as birds<br />

Livingstone subtly points to humanity’s (ign<strong>or</strong>ed) connection with the animal kingdom.<br />

Livingstone’s early ecological awareness is thus evident in this poem which criticises a<br />

“linear” scientific view which does not acknowledge the multi-dimensional ecological<br />

web which supp<strong>or</strong>ts life on Earth. In “Adamast<strong>or</strong> Resuscitated” (S 12) the tenacious<br />

power of the Earth is also expl<strong>or</strong>ed through the image of Adamast<strong>or</strong>, Camoens’s defeated<br />

Titan <strong>or</strong> giant who became the continent of Africa. This poem, too, juxtaposes Africa’s<br />

robustness (through the trope of Adamast<strong>or</strong> who refuses to die) with human flippancy<br />

and disregard f<strong>or</strong> the regenerative power of the Earth.<br />

Sjambok and Other Poems from Africa repeatedly expl<strong>or</strong>es humankind’s<br />

alienation from nature, but I want to concentrate on “Falconer on a Skyscraper” and part<br />

of “Elements”.<br />

In “Falconer on a Skyscraper” (S 23), the falcon is read as a trope f<strong>or</strong> natural<br />

and rapturous instinct. The speaker is a falconer, a breeder and trainer of the female of<br />

these birds of prey. This implies control over the female bird. At the end of the poem the<br />

falconer imagines himself as the falcon who is able to mate with, <strong>or</strong> love, the female bird.<br />

Instinct and reason are both present in the speaker who weighs up the choice between a<br />

f<strong>or</strong>egoing of his desire and a rapacious, instinctual appetite, where love would lead to<br />

death: “should I now pitch her <strong>or</strong> love her to a sticky death?” (line 23). In pitching the<br />

falcon he would allow her to fly away and be free to hunt, <strong>or</strong> follow her natural instinct.<br />

The speaker’s dilemma is between his desire, which he knows to be rapacious,<br />

and a m<strong>or</strong>e benevolent <strong>or</strong> protective f<strong>or</strong>m of fatherly love, hinted at in the monastic<br />

connotations of “archimandrites”:<br />

how intolerable to be viewed at once by two loves–<br />

one cannot decide which side is to be presented,<br />

so here we perch like archimandrites <strong>or</strong> turtledoves…<br />

(lines 5-8)<br />

His “two loves” could be seen as the religious and the instinctual. However, this surreal<br />

description of the instinctual takes place against the setting of the city, “a sad wet nurse”<br />

(line 9) whose nurture, while useful, is not satisfact<strong>or</strong>y. The poem theref<strong>or</strong>e expl<strong>or</strong>es the<br />

tension between the urban and the natural, and between the religious and the instinctual.<br />

The unnatural situation of a falcon trained to hunt in the city points to an unecological<br />

position and it is this which engenders the dilemma between instinct and reason. Love is

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