"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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206<br />
29). This military image is extended to the “ranks of reeds” he encounters in the third<br />
stanza. He stops to reassess his position (another military inference) and experiences a<br />
“vertiginous moment” (line 37). This is not so much a result of his physical situation as<br />
of his psychic confusion. This "moment" occurs in the central stanza of the poem, at the<br />
midpoint of his journey and among tall reeds. This invokes the opening lines of Dante's<br />
The Divine Comedy: "In the middle of the journey of our life I came to myself within a<br />
dark wood where the straight way was lost" (Sinclair (trans) 23). The poet decides “to<br />
plod on” (line 39), to brave his confusion and continue with his quest.<br />
The snake image in stanza four is highly significant. The snake is a symbol of<br />
"irreconcilable opposites" (Hillman 26), but paradoxically offers a way to bridge the two<br />
sides of the brain because it is draped across the separating wall. Livingstone’s snake is<br />
not the <strong>or</strong>ob<strong>or</strong>os, “the serpent curled with its tail in its mouth, f<strong>or</strong>ming the perfect circle,<br />
<strong>or</strong> female O, <strong>or</strong> zero – the cycle of all, and of nothing” (Sjöö 62). While the snake<br />
represents a connection between the two sides, it does not represent complete unity <strong>or</strong><br />
cosmic harmony. He "nears it stealthily” (line 46), then steps “across hesitantly” (line<br />
53). The idea of synthesis is also present in Livingstone’s perception of the setting: at the<br />
start of this stanza the seas on either side of the wall “appear” (line 43) to be flowing<br />
towards “one point” (line 44). This represents a possible synthesis of the scientific and<br />
the intuitive (<strong>or</strong> the artificial and the natural) as does the literal point that the snake is, in<br />
fact, an electrical cable. This synthesis is further expl<strong>or</strong>ed through the image of the snake.<br />
The head of the “python” is "down left” of the wall (in the sea which represents the<br />
rational scientist) and its tail is “down right” (line 45) in the sea of intuition.<br />
The final stanza describes in detail the poet’s “dissonance and loss” through the<br />
imagery of wind and disc<strong>or</strong>dant sound. He is stranded and exposed to the elements with<br />
no way back. The objective tone of the narration by the scientist paradoxically adds to the<br />
feeling of desperation. He is “fearfully exposed” (line 59), but there is no turning back<br />
(lines 58-9). His exposure is emphasized by the waters which churn “far beneath” (line<br />
60) and the “vaulting” gale-f<strong>or</strong>ce winds: a trope f<strong>or</strong> chaos, <strong>or</strong> m<strong>or</strong>e specifically, creativity<br />
become chaotic. Disembodied audit<strong>or</strong>y imagery emphasises his dislocation: irredeemable<br />
“t<strong>or</strong>n tatters of melody from one side / their strident voices screaming opposite” (lines 62-<br />
3). The “strident voices” of the gales mirr<strong>or</strong> his own “incoherent” thoughts. This<br />
opposition of sounds does come together “at times” (line 64) but this is of little use f<strong>or</strong>