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"Symbiosis or Death": - Rhodes University

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105<br />

inhabitants, also cleansed and refreshed, and projected as images on the “straightened<br />

sheets” of an imagined movie screen. In sh<strong>or</strong>t, he offers an idealistic p<strong>or</strong>trayal <strong>or</strong> film<br />

where reality is subsumed in art and daily ch<strong>or</strong>es become a heavenly activity, indicated in<br />

the lines:<br />

… a great<br />

singing host<br />

at stoves, shaving-mirr<strong>or</strong>s, apples<br />

in satchels …<br />

(lines 41-43)<br />

The poem returns to reality in its closing lines when we are reminded that this<br />

“eccentric point” <strong>or</strong> moment of harmony with nature cannot be sustained, f<strong>or</strong> it can only<br />

“last you, yet: this round / of daylight, almost”. This poem shows a yearning f<strong>or</strong><br />

ecological balance between the city and nature and humanity which can only be<br />

momentarily achieved and then only in the poet’s imagination.<br />

This imaginative identification with nature is also used to attain ecological<br />

equilibrium in “Loving” (RB 32). This poem can be read on (at least) two levels. It can<br />

be interpreted simply as a love poem to a woman expressed in natural metaph<strong>or</strong>s. She is<br />

compared to the earth, the sea and the sun. Or it can be read ecologically, where human<br />

love becomes a metaph<strong>or</strong> f<strong>or</strong> a symbiotic state. The latter interpretation better explains<br />

the power of the poem. In loving the woman, the speaker finds atonement, since the<br />

woman leads him, through love, to an “unsullied earth” (line 3): he perceives her as an<br />

<strong>or</strong>ganic being through “the elements and compounds” of which she is constituted. In the<br />

second stanza she comes to represent the sea, and theref<strong>or</strong>e the Creative Principle,<br />

through the “ineluctable tides” within her which he is powerless to resist. This leads him<br />

to a state of “knowing” (line 7) that the woman is part of the Earth f<strong>or</strong> her hair becomes<br />

as grass, her skin as sun (line 12). Through her he “knows … the latency” <strong>or</strong> underlying<br />

condition of existence (in biological terms, latency indicates a disposition which remains<br />

concealed until the necessary conditions f<strong>or</strong> its development are supplied (OED)):<br />

Knowing you I know<br />

– O, grass as hair, skin as sun –<br />

the latency to which there is a key:<br />

behind your tranquil breasts<br />

subtends a sea.<br />

(lines 11-15)

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