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"Symbiosis or Death": - Rhodes University

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133<br />

conundrum also plagues Livingstone and is expl<strong>or</strong>ed in the poem “An Evolutionary<br />

Nod to God, Station 4”. Silver notes that most Darwinists believe that life on this planet<br />

<strong>or</strong>iginated by chance, although this is not an official part of the the<strong>or</strong>y of evolution (271);<br />

but also says: “It is essential to realize that evolution is an automatic process; it involves<br />

no ‘will’ on the part of the <strong>or</strong>ganism involved, and the occurrence and type of a given<br />

variation … is governed by chance” (273). Silver adds that: “Evolution has been taking<br />

place over a time scale that is so huge as to be beyond our ability to grasp” (274).<br />

The af<strong>or</strong>ementioned poems deal directly with the concept of evolution and “Low<br />

Tide at Station 20" (48) alludes to it. This poem ends: “I am a mere excrescence / on a<br />

giant’s spine dreamed up / by seas still veiled to fettered man”. The “giant’s spine” refers<br />

to the myth of Adamast<strong>or</strong> and, theref<strong>or</strong>e, the continent of Africa, while the “seas” are<br />

Livingstone’s sh<strong>or</strong>thand f<strong>or</strong> his belief in a Creative Principle (the f<strong>or</strong>ming f<strong>or</strong>ce of<br />

nature). These “veiled” seas allude to the primeval soup in which the Earth’s life-f<strong>or</strong>ms<br />

<strong>or</strong>iginated. The poet sees himself as an ecological disfigurement “fettered” by his<br />

incomprehension of humanity’s evolutionary hist<strong>or</strong>y and <strong>or</strong>igins. Livingstone’s<br />

admission of ign<strong>or</strong>ance is evident in the poem’s unanswered question: “ARE THE<br />

CRE/A/TED PART OF THE / CRE/A/TOR OR SUN/DERED ON CRE/A/TION?”<br />

(lines 16-17). Charles Darwin problematises this position in his autobiography:<br />

Another source of conviction in the existence of God, connected with the reason<br />

and not with the feelings, impresses me as having much m<strong>or</strong>e weight. This<br />

follows from the extreme difficulty <strong>or</strong> rather impossibility of conceiving this<br />

immense and wonderful universe, including man with his capacity of looking far<br />

backwards and far into futurity, as a result of blind chance <strong>or</strong> necessity. When<br />

thus reflecting I feel compelled to look to a First Cause having an intelligent mind<br />

in some degree analogous to that of man; and I deserve to be called a Theist.<br />

…<br />

The mystery of the beginning of all things is insoluble by us; and I f<strong>or</strong> one must<br />

be content to remain an Agnostic. (92-3 and 94)<br />

Livingstone cannot rationally justify his belief in a Creative Principle. He referred to this<br />

dilemma as his “running war with the Almighty” (Robbins 1992: 52). The question in<br />

“Low Tide” can be linked to the fact that evolution only explains humankind’s<br />

<strong>or</strong>thogenesis, but does not offer a teleological answer (see Mayr 49, 66-7). “Low Tide at<br />

Station 20” marks the final stages of Livingstone’s journey, f<strong>or</strong> the poem is placed<br />

towards the end of the collection.

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