"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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wall which divides the poet and the scientist has been ‘dissolved’ by “that synthetic<br />
and magical power”, the Imagination.<br />
Like Coleridge’s “The Rime of the Ancient Mariner”, Livingstone’s “The Wall<br />
Beyond Station X” is a poem of pure imagination (as Robert Penn Warren calls the<br />
f<strong>or</strong>mer). In “The Rime” the mariner kills the albatross, seemingly unthinkingly, and then<br />
embarks on a nightmare journey of thirst, becalmedness, st<strong>or</strong>ms, loneliness, pain, death in<br />
life, dreams, nightmare, penance, homelessness and the need to keep retelling his st<strong>or</strong>y.<br />
He carries the dead albatross around his neck as a metaph<strong>or</strong>ical cross on this journey. The<br />
albatross can be read as a symbol of Coleridge’s “poetic genius” (BL 166). His shooting<br />
of the bird “of good omen” (Coleridge’s gloss to stanza 20) is a fall from grace which<br />
spirals the mariner into a quest to regain the blessed state – a state implied by the arrival<br />
of the albatross at the start of the sea voyage in Part I. The mariner’s quest is a search f<strong>or</strong><br />
atonement which mostly eludes him. In Part VII of the poem the Hermit cannot shrive the<br />
mariner; he can only offer him temp<strong>or</strong>ary relief through the telling – and consequent<br />
retellings – of his st<strong>or</strong>y.<br />
There are similarities between “The Rime” and “The Wall”. Both are poems<br />
about the questing imagination in which the sea is both the setting and a trope f<strong>or</strong> the<br />
unconscious and f<strong>or</strong> creativity. Both quest<strong>or</strong>s encounter strong winds, both are solitary<br />
figures, and both poems offer no resolution. Most imp<strong>or</strong>tantly, both are an alleg<strong>or</strong>y f<strong>or</strong><br />
the creative process. The sun is a dominant image in both poems, although “The Rime”<br />
also uses the moon. 47 In “The Rime” the sun is a metaph<strong>or</strong> f<strong>or</strong> the primary imagination,<br />
f<strong>or</strong> when the sun is shining the mariner is powerless to bring about any change in his<br />
situation. It is in the moonlight – a metaph<strong>or</strong> f<strong>or</strong> the secondary imagination <strong>or</strong> human<br />
creativity – that the mariner is inspired, and is able to change his situation.<br />
The most striking difference between “The Rime” and “The Wall” is the presence<br />
and absence of God. “The Rime” is centred around the redeeming power of God and<br />
contains numerous references to blessings, saints and prayer. The mariner seeks<br />
47 F<strong>or</strong> Coleridge, the sun and the moon signify what he called the primary and the secondary imagination<br />
respectively. Coleridge called the primary imagination the “infinite I am” (BL 159) and said it represents<br />
the life f<strong>or</strong>ce, it is the prime agent which perceives. It is through the primary imagination that we know the<br />
w<strong>or</strong>ld. The secondary imagination represents human creativity f<strong>or</strong> it “dissolves, diffuses, dissipates, in<br />
<strong>or</strong>der to recreate: <strong>or</strong> when this process is rendered impossible, yet still at all events it struggles to idealize<br />
and to unify” (BL 159-60). The primary and secondary imagination are its passive and active aspects<br />
respectively.