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"Symbiosis or Death": - Rhodes University

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23<br />

hist<strong>or</strong>ic social conflicts. Language the<strong>or</strong>y examines how w<strong>or</strong>ds represent<br />

human and nonhuman life. Criticism judges the quality and integrity of w<strong>or</strong>ks and<br />

promotes their dissemination. Each discipline stresses the relations of nature and<br />

literature as shifting, moving shapes – a house in progress, perhaps, unfinished<br />

and standing in a field. (ibid.)<br />

F<strong>or</strong> Howarth the aim of ecocriticism should be “to redirect humanistic ideology, not<br />

spurning the natural sciences but using their ideas to sustain viable readings” (78).<br />

My w<strong>or</strong>king definition of literary ecocriticism is the analysis of literature’s<br />

expression of humanity’s place on Earth, our oikos <strong>or</strong> home. This implicitly includes the<br />

cultural (through literature) and the biological (through the Earth as our ecosystem). Karl<br />

Kroeber points to the imp<strong>or</strong>tance of this intersection between the cultural and the<br />

biological:<br />

An ecologically <strong>or</strong>iented criticism directs itself to understanding persistent<br />

romantic struggles to articulate meaningful human relations within the conditions<br />

of a natural w<strong>or</strong>ld in which transcendence is not an issue. Such criticism does not<br />

dismiss the copious evidence of romantic claims that imaginative consciousness<br />

fulfils, rather than contravenes, the dynamic tendencies of natural life.<br />

Ecologically <strong>or</strong>iented criticism thus recognizes a f<strong>or</strong>eshadowing of its own<br />

understanding of humanity’s relation to nature in the romantic view that it is<br />

natural f<strong>or</strong> human beings to be self-conscious, and natural, theref<strong>or</strong>e, to construct<br />

their cultures out of complexly interassimilative engagements with their physical<br />

and biological environment. F<strong>or</strong>eshadowings of this kind are valuable, because<br />

they enable literary scholars to define with precision how their critical<br />

presuppositions have differentially emerged from the cultural discourse of their<br />

predecess<strong>or</strong>s. (38-9)<br />

The term ecocriticism is a contraction of ecological literary criticism. The<br />

tendency to drop the reference to literature fudges the full ecological implication of the<br />

discipline. Bate refers to literary ecocriticism (2000: 73) and I adopt this term. Kroeber<br />

does not use the contraction, arguing that ecological literary criticism concentrates on<br />

linkages between natural and cultural processes (1). He, like Howarth, points to the<br />

linking function of literary ecocriticism between humanism and science and calls the<br />

Romantic poets “proto-ecological” because they accepted “a natural environment<br />

existent outside of one’s personal psyche” (19). They did this without a developed<br />

knowledge of science because in the late 18 th Century there was “no biochemistry, let<br />

alone molecular genetics” (19):<br />

The romantic poets are of special interest to those of us concerned to develop an<br />

ecologically <strong>or</strong>iented criticism exactly because they anticipate – sometimes<br />

shrewdly, sometimes absurdly – attitudes and conceptions that only in our century

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