"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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23<br />
hist<strong>or</strong>ic social conflicts. Language the<strong>or</strong>y examines how w<strong>or</strong>ds represent<br />
human and nonhuman life. Criticism judges the quality and integrity of w<strong>or</strong>ks and<br />
promotes their dissemination. Each discipline stresses the relations of nature and<br />
literature as shifting, moving shapes – a house in progress, perhaps, unfinished<br />
and standing in a field. (ibid.)<br />
F<strong>or</strong> Howarth the aim of ecocriticism should be “to redirect humanistic ideology, not<br />
spurning the natural sciences but using their ideas to sustain viable readings” (78).<br />
My w<strong>or</strong>king definition of literary ecocriticism is the analysis of literature’s<br />
expression of humanity’s place on Earth, our oikos <strong>or</strong> home. This implicitly includes the<br />
cultural (through literature) and the biological (through the Earth as our ecosystem). Karl<br />
Kroeber points to the imp<strong>or</strong>tance of this intersection between the cultural and the<br />
biological:<br />
An ecologically <strong>or</strong>iented criticism directs itself to understanding persistent<br />
romantic struggles to articulate meaningful human relations within the conditions<br />
of a natural w<strong>or</strong>ld in which transcendence is not an issue. Such criticism does not<br />
dismiss the copious evidence of romantic claims that imaginative consciousness<br />
fulfils, rather than contravenes, the dynamic tendencies of natural life.<br />
Ecologically <strong>or</strong>iented criticism thus recognizes a f<strong>or</strong>eshadowing of its own<br />
understanding of humanity’s relation to nature in the romantic view that it is<br />
natural f<strong>or</strong> human beings to be self-conscious, and natural, theref<strong>or</strong>e, to construct<br />
their cultures out of complexly interassimilative engagements with their physical<br />
and biological environment. F<strong>or</strong>eshadowings of this kind are valuable, because<br />
they enable literary scholars to define with precision how their critical<br />
presuppositions have differentially emerged from the cultural discourse of their<br />
predecess<strong>or</strong>s. (38-9)<br />
The term ecocriticism is a contraction of ecological literary criticism. The<br />
tendency to drop the reference to literature fudges the full ecological implication of the<br />
discipline. Bate refers to literary ecocriticism (2000: 73) and I adopt this term. Kroeber<br />
does not use the contraction, arguing that ecological literary criticism concentrates on<br />
linkages between natural and cultural processes (1). He, like Howarth, points to the<br />
linking function of literary ecocriticism between humanism and science and calls the<br />
Romantic poets “proto-ecological” because they accepted “a natural environment<br />
existent outside of one’s personal psyche” (19). They did this without a developed<br />
knowledge of science because in the late 18 th Century there was “no biochemistry, let<br />
alone molecular genetics” (19):<br />
The romantic poets are of special interest to those of us concerned to develop an<br />
ecologically <strong>or</strong>iented criticism exactly because they anticipate – sometimes<br />
shrewdly, sometimes absurdly – attitudes and conceptions that only in our century