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"Symbiosis or Death": - Rhodes University

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old f<strong>or</strong>ms in a characteristic manner, is that not all that may be reasonably<br />

expected of them? (ibid.)<br />

Colonial English South African poetry reflects a fascinating tension where the<br />

earlier poets, particularly Thomas Pringle (1789-1834), struggled to reconcile their<br />

European roots with the harsher realities of Africa through what can be called African<br />

Romanticism. Sidney Clouts, a poet who is often coupled with Livingstone, calls this “the<br />

violent arcadia” (also the title of his master’s thesis on the nature poetry of Thomas<br />

Pringle, Francis Carey Slater and Roy Campbell). His “violent arcadia” is a paradox<br />

which reflects an attempt to p<strong>or</strong>tray the beauty and savagery of Africa through the idyll<br />

of the ancient past<strong>or</strong>al tradition (2).<br />

In Grounds of Contest: A Survey of South African English Literature Malvern van<br />

Wyk Smith claims the first notable English South African poet is Thomas Pringle who,<br />

with his fellow 1820 settler-poets, tried to develop “an apt discourse to take imaginative<br />

possession … [of] both people and place” (19). The consensus is that he failed to find this<br />

discourse. Sidney Clouts argues “how inadequate Pringle’s style generally is f<strong>or</strong> the<br />

depiction of scenes which cannot be comprehended within the framew<strong>or</strong>k of a gentler<br />

response” (66). In the introduction to A Book of South African Verse (1963), Guy Butler<br />

similarly claims that Pringle used “stock responses” and did not find a fitting vocabulary<br />

(xxiv). White South African poetry only “found its poetic apotheosis” (xxvi) a century<br />

later in the writings of Roy Campbell (1901-57) and William Plomer (1903-73). It was<br />

their treatment of the African landscape which set them apart from the “high-sounding<br />

waffle” (Butler xxiv) of the South African poets who preceded them. Smith argues that<br />

Campbell and Plomer “transf<strong>or</strong>med the debate about domicile and appropriation” (47),<br />

and Butler writes that they<br />

put paid to this old maid’s view of Africa which made the Karoo and the<br />

Bushveld extensions of the Lake District. The landscape is not seen as the face of<br />

a Nature which is magnificent, capricious, impersonal. Plomer offers f<strong>or</strong> our<br />

contemplation not ‘a primrose by a river’s brim’ but ‘a sc<strong>or</strong>pion on a stone’ [The<br />

Sc<strong>or</strong>pion]. (xxvii)<br />

This uneasy view of the African landscape continues into the 20 th Century and is<br />

compounded by the effects of the Second W<strong>or</strong>ld War and the rise to power of the<br />

National Party in South Africa in1948. Butler argues that the pioneering spirit of the<br />

white settler poets is subsumed by the effects of industry and commerce and resultant<br />

52

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